These are two distinct words. They aren’t quite homophones (there and their are homophones, two distinct words that have the same pronunciation)2 but they do sound sufficiently similar to create confusion. To be wary is to be cautious or concerned “about possible dangers…”.1 . . . Continue reading →
All right, then. I understand there are men who have not attained the healthy masculine nature I hope my son will attain. I don’t make fun of them. I don’t wish them ill. I count some among my friends. I extend to . . . Continue reading →
We’ve come to the 3rd part of the Marrow, “Of the law of Christ.” This is a phrase that occurs frequently in this discussion. Neither the antinomian nor the neonomian are satisfied with the law of Christ the way it is. The . . . Continue reading →
Here’s the thing about justice: it extends beyond political correctness. Each one of us has a duty to defend others who are being forced to act in a way that denies their deeply held moral and religious convictions. This moral obligation to . . . Continue reading →
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The multi-ethnic implications of the gospel should compel every church planter and church member to critically analyze their practice to see if they are putting up unnecessary barriers to diversity. Every Christian should desire congregations that closely resemble the diversity present in . . . Continue reading →
The new covenant is the new administration of the Abrahamic covenant. Just as the typological (looking forward) sign and seal of admission to the administration of the covenant of grace was applied to Abraham’s children (beginning with Ishmael) so the sign and . . . Continue reading →
I have found it absolutely necessary to oppose different opinions; both those of the public adversaries of the reformed churches, amongst whom I reckon, first, the Socinians and the Remonstrants, who, by their daring comments have defiled the doctrine of God’s covenants; . . . Continue reading →
There are about 60 million evangelicals in North America. Most of them assume or hold a Baptist interpretation of redemptive history, a Baptist hermeneutic (way of reading Scripture), and consequently, a Baptist view of the sacraments or signs and seals of the . . . Continue reading →
III. Let then these things be premised. First. Reason signifies either that faculty of man where by he perceives, and judgeth, and distinguisheth truth from falsehood, or those maxims, aphorisms, or axioms, which are either self evident, or believed to be rightly . . . Continue reading →
…He had always the preference given him in their synods, and was twice honored with the supreme government and headship of the university; namely, in the years 1686, and 1697. Nor must we omit, that when, in the year 1685, the states . . . Continue reading →
Quick update. Heidelreaders are essential to the HB. So, comments are welcome and important to the HB. Civil, patient discussion is an important way to learn and grow. As a reader, writer, and teacher I’m in almost constant discussion with someone (via . . . Continue reading →
Dad hasn’t fared well in pop culture for a long time. I suppose there have been a few positive portrayals of father in pop culture in recent decades but it isn’t easy to think of them. Dad did reasonably well in the . . . Continue reading →
Silber was often labeled “conservative.” In fact, and as he always insisted, he was a liberal of the old school. He believed in advancement according to merit, not quotas; colorblind justice; the disinterested pursuit of truth; and open debate, not ideological conformity. . . . Continue reading →
By Joshua Martin Rev. Joshua Martin is a graduate of Westminster Seminary California and an ordained minister of the Orthodox Presbyterian Church. He currently serves as the Pastor of Redeemer Church (OPC) in Santa Maria, CA. § Some time ago I picked . . . Continue reading →
It occurs to me that in this convergence of views in the direction of what is called ‘modified classical theism’ there is the makings of a theology for the ‘big tent’ of evangelicalism, a formula for providing space for the various disparate . . . Continue reading →
Introduction I first encountered the Reformed theology, piety, and practice (c. 1980) in St John’s Reformed Church, in Lincoln, Neb. There were a couple of fairly recent seminary graduates, who had both studied at the Reformed Episcopal seminary in Philadelphia in the . . . Continue reading →
August is the time of year when the heat of summer is accompanied by a blessedly slower pace, unless one is a college football player, in which two-a-day practices begin. Nebraska football is a month away! It’s vacation season for many (e.g., . . . Continue reading →
Pastor David Hall and the folks at Midway PCA are hosting their annual Reformation Worship Conference October 23–26, 2014. This year’s conference will present addresses by W. Robert Godfrey, T. David Gordon, Terry Johnson, Steven Lawson, Jon Payne, Richard Phillips, and Mark Ross. As the . . . Continue reading →
