Baruch Maoz: Christian Zionism Is Wrong

The fawning, spineless adoration of Israel and of all things Jewish is decidedly sub-Christian; it runs against the grain of biblical revelation; it lacks the courage of its most fundamental convictions; it disenfranchises the Palestinians by assuming that the negation of their . . . Continue reading →

What Happens After The End Of Nature?

So why is this gender-bending diversity mandate so prominent at universities these days? The most likely explanation is that it is simply yielding to the demands of the folks who dislike any constraint of human nature in what goes by the LGBTQRSTUW . . . Continue reading →

The Βασιλεια του Θεου as a Clue to the Social Program of the Apostles

Acts on the Kingdom of God: An HB Classic

Sunday night I heard a sermon on Acts 28 during which my attention was drawn to the way Luke uses the expression, “βασιλεία τοῦ θεοῦ” (Kingdom of God). I was struck by eschatological character of Luke’s conception (and by implication, Paul’s conception, . . . Continue reading →

Beza On The Sabbath

We say that it is a superstition to esteem one day more holy than another, or to think that to abstain from labor is something which, in itself, pleases God (Rom 14:15, 6; Col 2:16,17). But, following what the Lord has commanded, . . . Continue reading →

Heidelcast 42: Fiona’s Crisis

Heidelcast

The Heidelcast considers the case of Fiona, who was raised in a broadly evangelical congregation. In that tradition, the emphasis was on unity over diversity. The congregation tolerated different approaches to the sacraments and to the doctrine of salvation. What bound them . . . Continue reading →

Aimee Gets Niceness

There’s a difference between niceness and kindness. A nice person is agreeable, delicate and subtle. While this is very helpful behavior that is useful to society, these can also be very manipulative traits. A kind person is benevolent, compassionate, gracious and favorable. . . . Continue reading →