- At Jason’s new blog.
- Lane Keister reviewed Michael Williams’ volume on covenant theology and offers this related criticism:
Further, Williams seriously confuses law and gospel. In fact, he advocates a kind of covenantal nomism as the proper understanding of all covenantal arrangements between God and man. This much is clear from pages 150-151. Here are the relevant quotations: “It is imperative that we see that in the giving of the law we witness the same relationship between grace and obedience that God has maintained from the beginning.” Now, in certain contexts, this could be true, except that he brings it back all the way back to creation. This is clear form what follows: “As he created Adam to obey his word, Yahweh redeems Israel to obey his word. There is no question of merit in either case…I cannot say this strongly enough. The law was never intended to be a means of earning salvation…In fact, we can speak of the law as a further act of grace, a gift to God’s people that serves his covenantal and gracious purposes. Thus the call of the law is to translate God’s grace into action. The law is the divinely intended means by which the covenant is nourished and maintained” (pp. 150-151). If the law was never intended to be a means of earning salvation, then Jesus Christ did not earn our salvation by means of law-keeping. Law winds up being grace, and grace winds up being law. This is not mitigated by his statement “Man’s obedience brings blessing; his disobedience brings curse” (p. 68), because he does not define the nature of the blessing or the cursing. Hence it is a statement with which almost anyone could agree.
Lane notes that Williams’ book on covenant theology is required reading at a Reformed denominational seminary.