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infant baptism

Antwerp Confession (1566): “I Reject The Error Of The Anabaptists” Who Detest The Baptism Of The Children Of Believers

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  • Heidelblog
on February 28, 2025 | Comment

I believe that baptism is the sign of the covenant of God with the seed of Abraham, ought to be given to those who belong to the covenant of grace, and, as a consequence, to the infants of believers. Thus I reject . . . Continue reading →

Hungarian Synod (1567) Lumps The Anabaptists With Servetus And The Socinians For Denying Infant Baptism

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  • Heidelblog
on March 1, 2025 | Comment

We have decided, in accordance with the Word of God, that despite the howls of Servetus and the new Anabaptists, infants must be baptized together with adults, for the following reasons: 1. The matter of the sacrament, the covenant itself, righteousness, life, . . . Continue reading →

The Polish Reformed (1570) Rebuke The Anabaptists For Denying Infant Baptism

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  • Heidelblog
on March 2, 2025 | Comment

We also rebuke and reject all Anabaptists, who repeat their baptism and do not allow little children among God’s people to be baptized. James T. Dennison Jr. ed., Reformed Confessions of the 16th and 17th Centuries in English Translation: 1523–1693, vol. 3 . . . Continue reading →

Why Adriel Sanchez Changed His Mind About Infant Baptism

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  • Heidelblog
on March 7, 2025 | 1 Comment

Pastor Adriel Sanchez shares his journey from credobaptist to paedobaptist. While our Baptist brothers and sisters disagree, Pastor Adriel shares how the more he studied the Bible, the more he came to believe that the scriptures don’t just allow for infant baptism, but necessitate it. Continue reading →

Baillie Versus Tombes (5): How The Particular Baptists Appeared To Early Presbyterians

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  • Heidelblog
on June 6, 2025 | Comment

The most ap­plauded Tenets of our modern Anabaptists, are the self-same with what the old Anabaptists did invent The errors of the Anabaptists and their divisions amongst themselves are so many, that to set them down distinctly in any good order, is . . . Continue reading →

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