What Meekness Is

We tend to misunderstand what it means to be meek as the Bible uses that word. Perhaps you’ve heard of the group founded by J. Upton Dickson called DOORMATS. That stands for “Dependent Organization Of Really Meek And Timid Souls.” Their motto . . . Continue reading →

What Good Is A Neglected Tool?

Taking a step back and considering trends more broadly perhaps suggests missional pragmatism is behind some of the disuse or change. In a desire to be relevant or more easily understood, the catechism used and taught is changed to something newer, or . . . Continue reading →

The Tender Love A Father Has: The Christian’s Comfort, Even In Death

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Our culture is not one that likes to think about death. Culturally, as others have pointed out, we have done away with the traditional churchyard. No longer are we forced to walk past the graves of our family, friends, and neighbors on the way in and out of Lord’s Day worship and, thus, forced to confront our own mortality. Continue reading →

It’s Not Hopeless

On the other hand, believers often feel powerless over the lust that arises from within. This shameful experience often leads many Christians to bear the problem alone, with a rather hopeless outlook that maybe this deep struggle indicates that they are not . . . Continue reading →

A Truly Modest Proposal

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We sit in church week after week and, if we are blessed, twice a week, for corporate worship. One of the most important elements of that holy assembly of the Christ-Confessing covenant people is the preaching of the Word. Yet, were we . . . Continue reading →

Only Son Or Only Begotten Son?

The translation of the Greek word μονογενής in the New Testament is a subject of debate. The term appears nine times, with four occurrences referring to ordinary “only children,” and the other five occurrences in Christological contexts, all in the Johannine literature. These Christological . . . Continue reading →

PCA GA 2025: Quiet Interrupted By Power Struggles

As the GA adjourned, similar to other denominations, the power struggle between high-level leaders and many other presbyters would continue. Both of those stake-holders felt significant ownership, and the clashes were not always pretty, much less resolved well. However, some leadership changes . . . Continue reading →