I admit it. I’m a huge fan of the Chicago Manual of Style. I started paying attention with CMS 14 and have bought successive editions through CMS 16. In my field most things need to conform to CMS 15 or 16. So, . . . Continue reading →
Thabiti Anyabwile has a stimulating and thoughtful post about a controversy that, except for the interwebs, I would have missed altogether. It apparently arose over a rap song. Hence my ignorance. Now, if was Al Green, Booker T. and the MGs, or . . . Continue reading →
Alan Jacobs posted this copy of W. H. Auden’s undergraduate lit survey at 95 Theses. at the University of Michigan from the academic year 1941–42. Was it extraordinary then? It would certainly be considered so now and perhaps even grounds for censure . . . Continue reading →
The Definition of Chalcedon (451) We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly . . . Continue reading →
This is been a thread on the HB since 2007. Since that time enthusiasm for technology in classroom (“teach-nology”?) seems only to have grown. I have had opportunity re-consider my concerns but those concerns haven’t dissipated. Since I began encouraging students to . . . Continue reading →
An interview with W. Robert Godfrey on why evangelicals are attracted to Roman Catholicism.
This book is not what you might assume: a rehearsal of slogans. Rather, it is an intelligent and engaging primer for Protestants and Roman Catholics alike about what Rome actually teaches and what are the profound issues that continue to separate confessional, . . . Continue reading →
Part 3. William Perkins on Mystical Union: The benefits which we receive by this Mystical union are manifold. For it is the ground of the conveyance of all grace. The first is, that by means hereof every Christian as he is a . . . Continue reading →
Videos
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Robert Gagnon, at Pittsburgh Theological Seminary, an astute scholar of the question of homosexuality in the NT has written a critique of some 2008 comments by Tim Keller regarding homosexuality. In response, Rachel Miller writes, For me, while Dr. Keller’s remarks on . . . Continue reading →
Confessional Presbyterianism hasn’t fared well in England since the 17th century. That’s the bad news. The good news is that there has been a small but growing group of confessional Presbyterians in England since 1986, when the (then) Presbyterian Association of England . . . Continue reading →
You’re looking for an easy, accessible, clear introduction to covenant theology but each one you try seems either too complicated or just doesn’t quite get the job done. Maybe the introduction that your friend gave you omits the covenant of works or . . . Continue reading →
W. Robert Godfrey has taught church history at the seminary level since 1974. As I like to point out, I was in Jr High (which was Middle School used to be called) when Bob started teaching. Antiquity, however, is useful in teaching . . . Continue reading →
Videos
Mark Vander Pol is a graduate of Westminster Seminary California and a ruling elder at Christ United Reformed Church, Santee, California. The video was produced by Leon Brown, also a graduate of WSC. His YouTube channel is worth checking out. Mark gives . . . Continue reading →
The revival was marked by what were said to be great manifestations of the work of the Holy Spirit—speaking in tongues, ecstatic prophecies, miraculous healings and even the claim that somewhere around thirty people had been raised from the dead. Just . . . Continue reading →
The theonomic and reconstruction movements pop up in the oddest places. I recall a PBS documentary in 1988 breathlessly hosted by Bill Moyers warning America about the dangers posed by the movements. Now, in the Fall 2012 issue of the alumni magazine . . . Continue reading →
Part 2 That faith which secures eternal life; which unites us to Christ as living members of his body; which makes us the sons of God; which interests us in all the benefits of redemption; which works by love, and is fruitful . . . Continue reading →
Last time we saw that, according to William Perkins, semi-Pelagianism asserts that the will (or other faculties) are able to operate in salvation partly on the basis of nature, i.e., they are not entirely dependent upon grace. In contrast, the Reformed argue . . . Continue reading →
The following is taken from Richard R. DeRidder, ed., The Church Orders of the Sixteenth Century Reformed Churches of the Netherlands Together with Their Social, Political, and Ecclesiastical Context. Trans. Richard R. DeRidder with the assistance of Peter H. Jonker and Rev. . . . Continue reading →
Jonathan W. Williams writes, By “Anglican Tradition” I have in mind a number of elements that include but are not limited to the following: use of language from The Book of Common Prayer in the worship liturgy; corporate confessions of sin/declarations of pardon/absolution; weekly . . . Continue reading →
