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Another precedent, already noted, was the confessional embodiment of the sola Scriptura of the Reformers. Insofar as confessional theology offered a primary basis for doctrinal development, the tendency of the Reformed confessions to begin with a doctrine of Scripture bore immediate fruit . . . Continue reading →
A correspondent to the HB writes to ask, “According to Paul, who are Abraham’s children?” In one way or another, I get this question frequently. Most American evangelicals have been taught some version of Dispensational theology or are otherwise influenced by it . . . Continue reading →
Coleen and Ashley host a Reformed theology podcast aimed primarily at other women. In this episode they wanted to talk about covenant theology and related issues (e.g., Dispensationalism, baptism). Here’s the episode (with resources and show notes). Here’s the HB archival version. . . . Continue reading →
We live in a time of great, even extraordinary interest in the person and work of the Holy Spirit. In some measure, this is because we live after the outbreak, in Topeka and in Los Angeles, of neo-Pentecostalism just after the turn . . . Continue reading →
We now come to the closing scene of our redemption. For the lively assurance of our reconciliation with God arises from Christ having come from hell as the conqueror of death, in order to show that he had the power of a . . . Continue reading →
Around Good Friday it is fitting that we should think first of all about the Lord of Glory who was crucified for his people (1 Cor 2:8). It is he alone who obeyed on our behalf, as our substitute. He alone is . . . Continue reading →
Rob is pastor of Keystone Heights Presbyterian Church in, wait for it, Keystone Heights, FL (northeast of Gainesville). He hosts a daily podcast, which is available via the church’s website or sermon audio or on iTunes. Rob is a former student of . . . Continue reading →
In the medieval Latin translation (Vulgate) of John 13:34 Scripture says, Mandatum novum do vobis, “A new commandment I give to you, that you should love one another as I have loved you, so also should you love one another.” In the . . . Continue reading →
Socrates: I heard, then, that at Naucratis, in Egypt, was one of the ancient gods of that country, the one whose sacred bird is called the ibis, and the name of the god himself was Theuth. He it was who invented numbers . . . Continue reading →
Traditionally, at this place in theology, we should address the divine attributes in relation to the divine being/essence. Otto Weber (1902–66) challenged this approach by arguing that because Scripture reveals God first of all as Triune and his attributes in the light . . . Continue reading →
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Q. 2. How doth it appear that there is a God? A. The very light . . . Continue reading →
Q. 1. What is the chief end of man? A. Man’s chief end is to glorify God, and to enjoy him forever. Q. 2. What rule hath God given to direct us how we may glorify and enjoy him? A. The Word . . . Continue reading →
We believe that those Holy Scriptures fully contain the will of God, and whatsoever man ought to believe unto salvation is sufficiently taught therein. For since the whole manner of worship which God requires of us is written in them at large, . . . Continue reading →
Thanks to H. H. Fowler’s reincarnation on Twitter for this very clear explanation of the distinction between an adverb and an adjective: Kirk Douglas is right. Badly is an adverb. To “feel badly” means that one’s sense perception is damaged. To “feel . . . Continue reading →
Basically, their teaching seems to have been Jewish. This appears from the part played in it by legal ordinances, circumcision, food regulations, the sabbath, new moon and other prescriptions of the Jewish calendar. But it was not the more straightforward Judaism against . . . Continue reading →
In short, when persons have once taken upon them to tyrannize over men’s souls, there is no end of new laws being daily added to old ones, and now enactments starting up from time to time. How bright a mirror there is . . . Continue reading →
A few days ago someone, somewhere on social media, in objection to something I wrote, used the arresting expression “biased facts.” I learned from the Dutch Reformed philosophical theologian Cornelius Van Til (1895–1987) that there are no such things as uninterpreted facts . . . Continue reading →
I am a Logos software user. I still use my older software for some things but for research Logos has become very valuable to me. The wealth of resources now included with Logos, the power of the search functions and the flexibility . . . Continue reading →