Comes the question, Has the splintering of the Protestant church into thousands of denominations become a hindrance to our witness to the world? What can we do? This is an important question that we may not dismiss. Our Lord warned the visible . . . Continue reading →
“Would you make Christ another Moses again? Is Christ your accuser or your Redeemer, Deliverer, Advocate, and Mediator? Has He only partly forgiven your sins or has He totally and completely forgiven them? Is He a complete or only a half Savior?” . . . Continue reading →
The physician returns to the examination room with a clipboard, tired eyes, and a noticeable weight on his shoulders. “I’m sorry, ma’am,” he begins. “The results came back and the news is not good.” You think to yourself, “How can a child . . . Continue reading →
Though it is true that the figure “to pass away” is used in Scripture for death the expression “to die is used more than 10 times more frequently. In the ESV the verb “to die” is used 583 times. Americans have reversed the ratio. We are much more likely now to use the figure “to pass away” than to use the unequivocal, plain expression “she died.” Continue reading →
Rightly done, even if imperfectly, church discipline is an act of love that seeks the restoration of a brother or sister for that person’s well being. It is, after all, “a fearful thing to fall into the hands of the living God” (Heb 10:31). He is a “consuming fire” (Heb 12:29). Continue reading →
In recent weeks there has been a remarkable confluence of articles that, in their own way, are right on time. Let us start chronologically. In November John Frame reviewed James Dolezal’s excellent book, All That Is In God. In the course of . . . Continue reading →
Anno, 1522. Did arise in Saxony Nicholas Stork, who boasted of dreams and visions and rejected the Scripture as being a carnal and literal rule. Antinomians call it carnal, literal, and legal. From him and others arose Thomas Muntzer, about anno 1524, . . . Continue reading →
Las controversias pueden ser desagradables y dolorosas y la reciente controversia sobre la santificación ha sido ambas en algunos momentos. De igual manera las controversias pueden ser útiles al traer mayor claridad y esta controversia ha sido útil en este sentido. Algunos . . . Continue reading →
If I say to you the word “gospel” or “the gospels” you probably think of the canonical gospels, Matthew, Mark, Luke, and John. There are scholars, however, who do not accept the canonical gospels as “the gospels.” Rather, since the 1930s an . . . Continue reading →
The deeper problem here is hermeneutical. O’Donovan—and following him, Smith—fail to give sufficient attention to the Bible’s covenantal storyline, and how that storyline affects the authority of church and state. Specifically, the lessons of the kingdom of Israel transmit directly to Christ . . . Continue reading →
Thanks to Gary Johnson for forwarding to me a recent essay by Roger Olson, who is Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. In that essay, “Against Creedalism: Why I Am A . . . Continue reading →
The Daily Confession site takes you through the Westminster Shorter Catechism, the Children’s Catechism, The Heidelberg Catechism, The Westminster Confession, The Canons of Dort, and the Belgic Confession through the year. Each day a different document appears. The Daily Westminster brings up . . . Continue reading →
Words are frequently learned aurally. After all, children learn their native language aurally until they learn to read. Even after we learn to read, however, we continue to collect new words through hearing them. I suspect that fact may account for the . . . Continue reading →
A belated Happy New Year from the Heidelblog! Thanks to the hundreds of thousands of you who read the HB in 2017 and to the thousands of you who listened to the Heidelcast. Together (between the Heidelblog and rscottclark.org) you downloaded pages . . . Continue reading →
In the last few episodes we have been considering the biblical, ecumenical (or creedal) doctrine of the Trinity. The God who is, is one in three persons. The historic doctrine of the Trinity is very clear. It is also great mystery but . . . Continue reading →
Given America’s sad history with slavery and the shame with which it is regarded today one might think that defenders of Roe v Wade (1973) would be a little more cautious about the rhetoric they use in defense of what they regard . . . Continue reading →
Because the Reformation began 500 years ago, because the Reformers are larger than life, because we often think of them as heroes, we might forget that they were once young men, college students, who were excited by new books, new ideas, and . . . Continue reading →
Sportscaster Dick Enberg died at 82 today. One writer recalled him “waxing poetically” while calling a ball game. To wax poetically suggests that one is polishing one’s car while reciting Keats but that is not what the writer intended. Enberg may have waxed . . . Continue reading →
