Swaim: Machen Was Right

In 1923, a young assistant professor of New Testament at Princeton Theological Seminary named J. Gresham Machen published a scathing critique of the worldview animating establishment or “mainline” Protestant Christianity in Europe and America. That worldview, Machen argued in Christianity and Liberalism, . . . Continue reading →

Rosaria Butterfield: From Victim To Guest: Sexuality, Intersectionality, and Hospitality

Raised and educated in liberal Roman Catholic settings, Rosaria Champagne Butterfield earned her PhD from The Ohio State University and was a tenured professor of English and Women’s Studies at Syracuse University where she taught until 2002. In her late 20s she adopted . . . Continue reading →

Same-Sex Attraction Is Not A Means Of Grace Or Why We Distinguish Nature And Grace

Jeffrey Stivason has a helpful interaction with an August 2018 essay by Wesley Hill in which Hill seeks to justify the Revoice Conference, held last July (2018), and in which justifies his conclusion that he has an immutable same-sex attraction. Stivason notes that . . . Continue reading →

Daily Confession

I am a little late but here is your annual reminder about these valuable sites. The first, DailyConfession.wordpress.com, takes the reader through the Westminster Standards and the Three Forms (Belgic, Heidelberg, and Dort) in one year. The second, DailyWestminster.wordpress.com, takes the reader through the . . . Continue reading →

Divine Sovereignty, Evil, Mystery, and “Calvinism”

Recently, a well-meaning “New Calvinist” (more on this nomenclature in part 2) posted some very blunt language on Twitter about the relationship between divine sovereignty and various ways in which people suffer in this world. He wrote that if you experienced X . . . Continue reading →

Canons Of Dort (22): The Application Of Redemption Is A Mystery Wrought Through Means

Christians have long struggled to affirm the truth that God saves freely, sovereignly, unconditionally and the truth that he uses means to bring his elect to new life and true faith. During the Middle Ages particularly, the church came to think that . . . Continue reading →

Office Hours: From Ryrie To Reformed

Office Hours Video

There are about 60 million evangelicals in North America. A good percentage of them are part of a nineteenth-century movement known as Dispensationalism, which was founded by the English clergyman John Nelson Darby (1800–82), who was ordained in the Church of Ireland . . . Continue reading →