One does not often think of Hebrews when it comes to the doctrine of justification—we normally go right to Paul’s writings. Continue reading
Heidelminicast: Heidelberg Catechism 63—Do Our Good Works Merit Anything Before God?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
On The First Day Of The Week
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. She runneth therefore, and cometh to Simon Peter, and to the other disciple . . . Continue reading →
Heidelcast 221: Our Father (11): “Yours Is The Glory” (Plus Dr Clark Answers A Heideltext)
In this episode Dr Clark answers a Heideltext from Anonymous who writes, “Dr Clark, I have attempted to walk an associate through the PCA’s position paper against the Auburn Avenue heresy, specifically Doug Wilson’s brand thereof. How might I proceed if met . . . Continue reading →
Heidelminicast: Heidelberg Catechism 62—Why Good Works Are NO Part Of Our Righteousness
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Haldane: “Ungodly” In Romans 4:5 Means What It Says Just As “Works Not” Means What It Says
Ver. 5. —But to him that worketh not, but we leave it on him that justifies the ungodly, his faith is counted for righteousness. But to him that worketh not.—This is entirely misunderstood by Dr. Macknight and Mr. Stuart, as if it . . . Continue reading →
Heidelminicast: Heidelberg Catechism 61—Why Sola Fide?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
With Presbycast And D. G. Hart: Re-Framing Machen’s Warrior Children
Last night was 2/3 of a full-Rogan (who hosts really long podcasts) with Darryl Hart, Wresbyterian, Brad (“Chortles Weakly”) Isbell, and Dr Clark as they discussed and dissected the recent re-publication, on the website of the National Partnership (the formerly secret organization . . . Continue reading →
The Integralist Abandonment Of Classical Liberalism: The Quiet Revolution
As much as the debates in Commonweal and the Times revealed that Roman Catholics were not of the same mind about the church’s relationship to modern society, those disputes were mild compared to a revival of antiliberalism from Roman Catholic intellectuals. In . . . Continue reading →
Postmodern Confessionalism?
The relationship between biblical authority and ecclesiology has always been interesting. The Reformed commitment to sola Scriptura was never biblicism, as if it were solo Scriptura.1 The Reformed tradition from its outset was at the same time devoted to the Bible’s ultimate . . . Continue reading →
Heidelminicast: Heidelberg Catechism 60—How Are You Right With God?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Calvin Contra The Star Trek Christology
And while the doors were shut. This circumstance was expressly added, because it contains a manifest proof the Divine power of Christ; but this is utterly at variance with the meaning of the Evangelist. We ought, therefore, to believe that Christ did . . . Continue reading →
Roman And Protestant Integralists Together
Or Why An Established Religion Is A Really Bad Idea
Integralism and Protestant theocracy are twin movements of which our readers should be aware. The first is a Romanist movement. The second is a movement among a small but visible band Protestants who seek a similar outcome. Roman Integralism Romanist “integralists” like . . . Continue reading →
Cyril: We Gather On The Eighth Day With Christ And Receive His Body Sacramentally
With good reason, then, are we accustomed to have sacred meetings in churches on the eighth day. And, to adopt the language of allegory, as the idea necessarily demands, we indeed close the doors, but yet Christ visits us and appears unto . . . Continue reading →
Heidelminicast: Heidelberg Catechism 59—What Does It Help You Now That You Believe All This?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Natalie Greenfield’s Email Exchange With The Pastor Who Defends Her Rapist
The following is preserved for historical purposes. The original post has been removed. This version is preserved at archive.org. MY EMAIL EXCHANGE WITH THE PASTOR WHO DEFENDS MY RAPIST Last September, I wrote this blog post in response to a resurgence of . . . Continue reading →
Heidelminicast: Heidelberg Catechism 58—What Is The Comfort Of “Life Everlasting”?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Available Online: Warfield On The Emotional Life Of Christ
Thanks to Kim Riddlebarger for pointing us to this valuable resource. B. B. Warfield (1851–1921) was an outstanding scholar of the New Testament Continue reading
How Thomas Reid Saved My Sanity
The World Was Made To Be Known And You Were Made To Know It
In 2007, I returned home after a few years at seminary thinking I knew the basics of apologetics and theology, so I decided to put my knowledge to use. What I soon found out, however, was that I had bought into the . . . Continue reading →
Heidelminicast: Heidelberg Catechism 57—What Is The Comfort Of The Resurrection?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →