In this episode Dr Clark answers listener questions about Isaiah 65 and baptism. Continue reading →
How can the Father send the Son, considering they are both one? Answer. In the doctrine touching the Trinity, nature and person must be distinguished. Nature is a substance common to many, as the Godhead. A person is that which subsists of . . . Continue reading →
The sounds of Synod 2024 Continue reading →
In this episode Dr Clark talks about omnicompetent ministers Continue reading →
I am a junior high history teacher. For pre-teens and teenagers, history is not the most thrilling of school subjects. Gratefully, I teach at a Christian school, so my particular spin on history involves the triune God’s involvement. (This does not always . . . Continue reading →
Therefore we are pronounced righteous, not on the basis of the Law or of works or of our own righteousness but on the basis of pure grace. Paul insisted on the promise so vigorously and stressed it so often because he saw . . . Continue reading →
Understood in his own context, as he saw himself, John Calvin (1509–64) was before anything else an interpreter of texts. This is the task for which his humanist education prepared him. Thus, his first published work was a 1532 commentary on Seneca’s . . . Continue reading →
These were the top five posts for the week beginning June 10–16, 2024. Continue reading →
The end of the whole Gospel ministry is that God, the fountain of all felicity, communicate Christ to us who are disunited by sin and hence ruined, that we may from him enjoy eternal life; that in a word all heavenly treasures . . . Continue reading →
In this episode Dr Clark concludes his looking at 1 Corinthians chapter 12. He discusses the nature of the body of Christ as one body with many parts; there are no “haves” or “have nots” in the body of Christ, only “haves.” The opening audio is Dr Clark’s main point of his discussion of chapter 12. Continue reading →
During the course of this year, some 64 countries across the world will be going to the polls to elect new governments. In South Africa, where I live, we have just had a momentous election wherein the African National Congress (ANC) lost . . . Continue reading →
A former teaching elder in the Presbyterian Church in America (PCA), who was critical of the way the Central Indiana Presbytery handled allegations brought against Dan Herron, is now facing seven charges and possible excommunication. “The charges are a clear retaliation by [Teaching . . . Continue reading →
Dr Clark continues evaluating the Statement on Christian Nationalism. Continue reading →
Chris Gordon is joined by Pastor Jon Moffitt and Pastor Justin Perdue of Theocast to discuss how eschatology has shaped the American church and the ways their different church upbringings affected their views on the end of all things. Continue reading →
According to a recent CDC report, cases of syphilis are rising in the United States. The report offers an interesting window on contemporary American culture. First, it features the usual exceptionalism for health issues that are a part of the progressive remaking . . . Continue reading →
The more doctrinal wing of the PCA was flexing some muscle in the first half of the week at the 2024 General Assembly, but would it continue through the week? And will that continue beyond this Assembly? Continue reading →
As the PCA General Assembly convened on June 11th in the Greater Richmond Convention Center in downtown Richmond, VA, for the first time following its 50th birthday gala, ruling elder Steve Dowling from Southeast Alabama Presbytery was elected as Moderator. He led . . . Continue reading →
Why is the Son so called? Answer. Because He was begotten of the Father by a perfect and eternal generation, not to be uttered of man or conceived. And we must be warned not to conceive it in any carnal or human . . . Continue reading →
In this episode Dr Clark talks about omnicompetent ministers Continue reading →
One of themes I have pursued here is the churchlessness of the evangelical movement.1 I have challenged those evangelicals who say they believe the Reformed faith to stop being Nicodemites.2 When other folk see for themselves what is happening and they begin . . . Continue reading →