In this episode Dr Clark turns to Romans 9:25–33 as Paul answers the question: why is it that not many Jews have put their trust in Jesus the Messiah? He answers a text asking whether laity should read texts from problematic authors . . . Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
It will be asked, “But how does it appear that these or any other judicial laws of Moses do at all appertain to us, as rules to guide us in like cases?” I shall wish him who scruples this, to read Piscator’s appendix . . . Continue reading →
Dado que la tradición o tradiciones bautistas parten de una serie de supuestos que, en algunos aspectos importantes, son distintos de aquellos con los que operan las iglesias de la Reforma en lo que respecta a la historia de la redención, puede . . . Continue reading →
As I have said, therefore, the statement of Moses, “Cursed be everyone who does not abide by all things, etc.,” is not contrary to Paul’s declaration that all who rely on works of the Law are under a curse. For Moses demands . . . Continue reading →
Reading online is great. It is fast. It is convenient. It is accessible. There is still, however, a lot of important information that you cannot get from the Web. I am not writing against e-books, even though they too have weaknesses (e.g., . . . Continue reading →
What should we do with Calvin on the sofa? The answer to that question depends on one’s job description. Continue reading →
This is part 15 in our audio series on The Gospel According to John (MacArthur). Continue reading →
At the heart of the Saddleback project is the idea of seeker sensitivity, of making the church a relaxed and comfortable place for outsiders. The underlying motivation is no doubt a good one. We do not want churches to be unfriendly and . . . Continue reading →
This is part 14 in our audio series on The Gospel According to John (MacArthur). Continue reading →
In chapter 15 of GAJ, MacArthur’s critique of Dispensational antinomianism (and particularly of the “carnal Christian” doctrine, which we addressed last time) turns to the parable of the sower (Matt 13:24–30). He complains about the undisciplined character of so much of contemporary . . . Continue reading →
In order to read and preach the Bible as Peter and Paul and the preacher to the Hebrews did, what we need is not a foolproof step-by-step procedure to follow; rather, it is a way of viewing the Scripture and its witness . . . Continue reading →
This is part 13 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Already in this series we have looked at two things that will be further illustrated here. First, we have to be very careful with the whole notion of a “literal” translation. Literal does not necessarily mean more accurate. The second thing is . . . Continue reading →
How do you pastor a small-town church? I’ve read books about ministering in the city or among the poor. But what about the middle-class rural communities where many pastors serve? Where’s the wisdom for pastoring those churches? I’ve pastored a small village . . . Continue reading →
The Apostle Peter, writing to the churches of Asia Minor (i.e., Western Turkey) in the AD mid-60s, writes in his closing salutation, “She, who is in Babylon, co-elect with you, greets you” (1 Pet 5:13). Most commentators understand Peter to be alluding . . . Continue reading →
These were the top five posts for the week beginning September 11–17, 2023. Continue reading →
Dr Clark gives a brief devotion on the first article of the Apostles’ Creed: I believe in God the Father Almighty, maker of heaven and earth. Continue reading →
Therefore all hypocrites and idolaters try to do the works that properly pertain to the Deity and belong completely and solely to Christ. They do not actually say with their mouths: “I am God; I am Christ.” Yet in fact they arrogate . . . Continue reading →
It’s a Q&A episode as Dr Clark takes a call from Lyquan in Utah about prayer as a means of grace; he answers a text about what to do about a “ginormous stained glass Jesus;” he answers a text about so-called New . . . Continue reading →