Most Christians probably agree that it would be nice to know exactly what God wants us to do in certain situations. For example, if your dear friend has been avoiding you lately, you might wish that God would specifically tell you what . . . Continue reading →
In this episode Dr Clark answers a question on repentance Continue reading →
The third and central act of active citizenship is persuasion, i.e., leading (inducing) our neighbors to agree with us about temporal life. Just as we organize for the well being of society, so also we seek, through convincing evidence, clear logic, and . . . Continue reading →
The doctrine of the spirituality of the church holds that God has ordained distinct spheres in the Christian life. The family is one sphere of authority and administration. Secular life, i.e., that life that is common to believers and non-believers alike, is . . . Continue reading →
Is the moral law of perpetual obligation? Then it follows that, as a covenant of works, it retains and will continue throughout eternity to retain its whole authority and obligation over every sinner of mankind who lives and dies under it. In . . . Continue reading →
These were the top five posts for the week of October 7–13, 2024. Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Listen to this: For Christ alone it is proper to help and save others with His merits and works. The works of others are of benefit to no one, not to themselves either; for the statement stands: “The just shall live by . . . Continue reading →
Dr Clark continues the series “How To Read The Bible” Continue reading →
“Perché la vostra chiesa battezza i bambini?” Questa è una domanda che viene posta spesso dai visitatori di chiese riformate e presbiteriane. Poiché la prassi storica di battezzare i figli dei credenti è in gran parte un concetto estraneo alla maggioranza degli . . . Continue reading →
One reason to love the Psalms is that they serve as a fierce rejoinder to the trendy spirituality of our age. If we are honest, sometimes (whether through the influence of our wider culture or through the influence of other Christians), we . . . Continue reading →
Rev. Michael Brown talks about his exciting ministry in Milan and the highs and lows of preaching the Gospel in a Roman Catholic-saturated environment. Continue reading →
In response to an article in USA Today on multi-site churches, in which Redeemer Presbyterian (NYC) was featured, Tim Keller offered a brief clarification of Redeemer’s version of the multi-site model.1 As part of that explanation he articulated a premise that strikes . . . Continue reading →
A Los Angeles area government policy directly bans renting any city-owned facility for “religious worship,” while allowing numerous other uses, in direct violation of the First Amendment. …When reaching out to city officials to reserve the building, our client clearly expressed he . . . Continue reading →
In this episode Dr Clark answers the question: “What About Eternal Justification and Antinomianism?” Continue reading →
It was clear in the aftermath of the fall of Roe v. Wade that the pro-life movement had no real strategy for addressing the way forward from that point. It was caught off guard by the comprehensive nature of the backlash so that in . . . Continue reading →
Not many things make a preacher more excited than having visitors to the congregation any given morning or evening for worship. We encourage our people to invite their friends, family members, co-workers, and neighbors, and hopefully we ourselves are doing the same . . . Continue reading →
As to the point of justification; no man is, nor can be justified by the law. It is true, the Neonomians or Baxterians, to wind in a righteousness of our own into the case of justification, do turn the gospel into a . . . Continue reading →
In this episode Dr Clark answers a question on the Heidelberg Catechism 37 and limited atonement Continue reading →
The great grandson of several New England families (John Cotton’s among them), Elisha Williams (1694–1755) graduated from Harvard in 1711. After a brief career of teaching and tutoring in 1722 he became the pastor of a congregational church in Wethersfield, Connecticut, prior to serving as the Yale rector from 1726–39. Continue reading →
