[W]hy the Lord says, “He that doeth the things of the law shall live,” considering no man since the fall can do the things of the law? Answer. The Lord since man’s fall repeats the law in his [its] old tenor, not . . . Continue reading →
Author: Inwoo Lee
Inwoo Lee (BA, UCSD) earned his MA (Historical Theology) in 2020 from Westminster Seminary California and is author of “Righteous Before God: William Perkins’ Doctrine of Justification in Elizabethan England” (MA Thesis, Westminster Seminary California, 2020). He lives in the Great Seoul area, in South Korea with his wife Holly.
Arminius Was Not Only A Synergist But He Also Denied The Imputation Of Christ’s Active Obedience
“Arminius’ views clearly belong to the category of those of Karg and Piscator: he not only attributes no soteriological purpose to Christ’s active obedience, he also restricts the purpose of the nominally passive aspects of Christ’s obedience in life and ministry to . . . Continue reading →
Perkins: Civil Righteousness Will Not Do
[S]uch persons as live an honest and civil life, and stand upon this, that they are no thieves, no murderers, no adulterers, no blasphemers, but in outward duties show love to God and man, they must I say, take heed lest they . . . Continue reading →
Perkins: Learning And Wit Is For Nothing If One Is Outside Of Christ
[I]t is a privilege to be endued with all kinds of learning, of arts and tongues, but alas, all is nothing; for if a man had all wit, wisdom, and learning, and could speak in all matters with the tongue of men . . . Continue reading →
Perkins: Christ Did Not Obey And Die To Make Our Works Meritorious
Objection 2. Christ by His death, merited that our works should merit life everlasting. Answer. That is false. All we find in Scripture is that Christ, by His merit procured pardon of sin, imputation of righteousness, and life everlasting. And it is . . . Continue reading →
William Perkins On The Imputation Of Christ’s Active Obedience
“[A]n untruth, namely, that we are justified only by the passion of Christ. But if this were so, we should be justified without fulfilling the law. For (as I have said) we owe to God a double debt: one by creation, namely, . . . Continue reading →
Perkins: There Is Only One Justification And That By Faith Alone
I answer, not only in the beginning of our conversion, but also in the continuance and final accomplishment thereof. For here Paul desires in the day of judgment to stand before God only by the justice of faith without his own justice . . . Continue reading →
The Most Heavenly Thought Of The Most Heavenly Man Does Not Deserve Heaven
The most holy and heavenly man that ever breathed, durst not adventure the salvation of his soul upon the most heavenly thought that ever he conceived. Our impressions of this will help to keep your hearts right in point of righteousness; so . . . Continue reading →
Perkins: The Doctrine Of A Two-Stage Justification Is A “Popish Device”
“That popish device of a second justification is a satanical delusion for the Word of God does acknowledge no more but one justification at all, and that absolute and complete of itself. There is but one justice, but one satisfaction of God . . . Continue reading →
Perkins: We Exclude Good Works From The Act Of Justification And Salvation
“And here let it be remembered that we are not patrons of licentiousness and enemies of good works. For though we exclude them from the act of our justification and salvation, yet we maintain a profitable and necessary use of them in . . . Continue reading →
Ebenezer Erskine On The Distinction Between Law And Gospel
This law of works or commandments requires and exacts of you what is impossible as a term or condition of life, and that is a perfect or sinless obedience. No mere man since the fall is able perfectly to keep the commandments . . . Continue reading →
Ebenezer Erskine: Christ And The Idol Of Self Will Never Cement
Others rely upon a mixed kind of righteousness: they will freely own, that their duties and performances will never exalt them into favour and acceptance with God; but, O, say they, it is Christ and our duties, Christ and our prayers, He . . . Continue reading →
Sibbes: At Sinai God Renewed The Covenant Of Works
The communion and fellowship of man with God, was first founded on a covenant of works made with Adam in paradise. If he did obey, and did not eat of the forbidden fruit, he should have life both for himself and his . . . Continue reading →
Walter Marshall: Abraham Is Not Moses
The end which God aimed at in giving the law of Moses, was not, that any should ever attain to holiness or salvation by condition of perfect or sincere obedience to it; though, if there had been any such way of salvation . . . Continue reading →
Ralph Erskine: Do Not Imagine Christ’s Imputed Righteousness Is Anything But Perfect
Ought it not be a terror to us, to cut off a lap of Christ’s garment, or clip it so short, as to think that it cannot cover us completely, without some rags of our own rotten righteousness sewed into it? Again, . . . Continue reading →
Perkins: By Nature We Seek To Contribute To Our Salvation But The Gospel….
By nature we desire to stand upright and righteous before God by some good thing in ourselves; as the rich man in the gospel, he demands of Christ, ‘What good thing shall I do to be saved?’ [Matthew 19:16]. Again, it is . . . Continue reading →
The Threefold Distinction In the Law Is Basic Reformed Theology
And So Is The Distinction Between Law And Gospel
The law in general, is that part of God’s Word, which commands things just, honest, and godly, and being thus conceived, it is threefold: ceremonial, judicial, and moral. The ceremonial law, is that part of God’s Word, which prescribed to the Jews, . . . Continue reading →
Perkins: God Finds In Our Good Works More To Damn Than To Save
Q: How is he accepted righteous before God? A: By the righteousness of Christ imputed to him [2 Col 5:21]. Q: What profit comes by being thus justified? A: Hereby and by no other means in the world, the believer shall be . . . Continue reading →
Turretin: The Doctrine Of Justification Is Not A Cold, Academic Debate
VII. This appears more clearly when we come to the thing itself and the controversy is not carried on coldly and unfeelingly in scholastic cloud and dust (as if from a distance), but in wrestling and agony—when the conscience is placed before . . . Continue reading →
Owen On The Covenant Of Works And The Imputation Of Christ’s Active Obedience
There is yet something more required; it is not enough that we are not guilty, we must also be actually righteous,—not only all sin is to be answered for, but all righteousness is to be fulfilled. By taking away the guilt of . . . Continue reading →