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5:3-32 these verses contain 10 paragraphs, each written in the same form, which one paragraph for each generation in Adam’s line through Seth. There are some similarities, as well as significant differences, between this material and the Sumerian king list (written see. . . . Continue reading →
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[We reject the errors of those] Who teach: That Christ by His satisfaction merited neither salvation itself for any one, nor faith, whereby this satisfaction of Christ unto salvation is effectually appropriated; but that He merited for the Father only the authority . . . Continue reading →
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He that knowledgeth not himself to be under the bishop of Rome, and that the bishop of Rome is ordained by God to have primacy over all the world, is an heretic, and cannot be saved, nor is not of the flock . . . Continue reading →
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1. When, however, they are confuted from the Scriptures, they turn round and accuse these same Scriptures, as if they were not correct, nor of authority, and [assert] that they are ambiguous, and that the truth cannot be extracted from them by . . . Continue reading →
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IV. Second, they falsely argue from the ignorance of a thing to its negation, as if it was necessary for a thing not to be because it is not known. And yet the truth of the thing is to be measured from . . . Continue reading →
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I. Although from what has been said in the preceding question concerning the obscurity of the church, it is easy to answer the proposed question (for if the church can sometimes be so obscured and concealed as to the nowhere conspicuous on . . . Continue reading →
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The question is not whether reason is the instrument by which or the medium through which we can be drawn to faith. For we acknowledge that reason can be both: the former indeed always and everywhere; the later with regard to presupposed . . . Continue reading →
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I think what we’ve learned in Britain is that we’ve gradually, over the last certainly 12 or 13 years, with perhaps a little interruption, gone slowly further and further away from the free society towards something else…. At the same time we’ve . . . Continue reading →
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“And if you say in your heart, ‘How may we know the word that Yahweh has not spoken?’—when a prophet speaks in the name of Yahweh, if the word does not come to pass or come true, that is a word that . . . Continue reading →
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Mohammed preached the religion of Islam for 13 years in Mecca and converted only a 150 people. He was driven out of Mecca and went to Medina. In Medina he became a politician, jihadist and warlord. He averaged a jihad event on . . . Continue reading →
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The news is filled with comments made by people who knew the Boston Marathon bombers that they were “nice”, regular people. They cannot believe that the Tsarnaev brothers could be violent. This is not the first time we have heard such observations, . . . Continue reading →
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Consider abortion. After years of calling for abortions that are “safe, legal and rare,” the Democratic Party in its 2012 platform dropped such language altogether in an attempt to appeal to its feminist base. But viewing childbearing solely as a matter of . . . Continue reading →
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[The] absolutely theocentric character of the kingdom of God in Jesus’ preaching…implies that its coming consists entirely in God’s own action and is perfectly dependent on his activity. The kingdom of God is not a state or condition, not a society created . . . Continue reading →
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Articulus iustificationis dicitur articulus stantis et cadentis ecclesiae (the article of justification is said to be the article of the standing or falling of the church)” —J. H. Alsted (1588–1638), Theologia scholastica didactica (Hanover, 1618), 711. For the sense and origins of . . . Continue reading →
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The conversation also reminded me of one of the supreme ironies of the contemporary politics of homosexuality. A movement originally built upon the idea of transgression, the breaking of taboos and the crossing of boundaries has become one of the most intolerant . . . Continue reading →
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The evolutionary tendency in modern thought has inclined the church to think of idolatry as a superstitious habit of primitive peoples which has no place in the scientifically sophisticated modern mind. A lack of technological development is often mistakenly equated with a . . . Continue reading →
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Most modern translations and commentators take diatheke as “will” or “testament” in vv. 16–17, but understand it as “covenant” in vv 15 and 18. As we have seen, the context of v. 15 seems to demand the sense of “covenant” because only . . . Continue reading →
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That the observances of the old law are better called signs than sacraments. For those things which were instituted only for the sake of signifying are merely signs, and not sacraments; such were the carnal sacrifices and the ceremonial observances of the . . . Continue reading →
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The lesson for the religious right should be obvious. The effort to bring religious values to bear on public life is similar to what Protestant modernists did seventy years ago when they advocated prayer and Bible reading in public schools, Prohibition, and . . . Continue reading →
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Being “nice,” of course, is not ultimately what the Christian walk is all about. But neither is it just a low-level option for those who are commanded by Scripture to “speak the truth in love.” Even the order of that commandment—truth first, . . . Continue reading →
