The Heidelblog has been in publication since 2007. It is devoted to recovering the Reformed confession and to helping others discover Reformed theology, piety, and practice.
From deep waters we cry to an attentive Lord for deliverance and forgiveness. Our watchful hope looks to his word of promise and plentiful redemption. Continue reading →
Bear always in mind that this is the rule of faith which I profess; by it I testify that the Father, and the Son, and the Spirit are inseparable from each other, and so will you know in what sense this is . . . Continue reading →
These were the top five posts for the week of November 18–24, 2024. Continue reading →
It is easy to say that our churches will never fall so low. It is therefore more difficult, but extremely important, to stop and reflect on how so many Christians all over the world have been able to still their consciences and . . . Continue reading →
David has two problems. There is David’s sin and there is David’s self. He faces his guilt as well as his guilty feelings. His repentance finds its voice, as does his faith, in the hope that God’s grace is sufficient for both his problems. Continue reading →
For indeed, as the Creator of all things, He was from the beginning discovered equally with them, they having been themselves manifested that He might become known as God. For although Moses, some long while afterwards, seems to have been the first . . . Continue reading →
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →
When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, . . . Continue reading →
When God said to Abraham, “And I will establish my covenant between me and you and your children after you throughout their generations for an everlasting covenant, to be God to you and to your children after you” (Genesis 17:7) and “As . . . Continue reading →
How should Reformed Christians conduct weddings and funerals in an age when everything, even ancient rituals, has deconstructed? The American impulse is to start from scratch, as though no one has ever thought about these things before. Scholars describe this way of . . . Continue reading →
These were the top five posts for the week of November 11–17, 2024. Continue reading →
The Christian church has always had a confession or a creed. There are creeds in Scripture itself, e.g., Deuteronomy 6:4, “Hear O Israel, Yahweh our God, Yahweh is one.” This was recited in the synagogue as a confession of faith and it . . . Continue reading →
Suppose some persons laugh. You weep on the other hand for their transgression! Many also once laughed at Noah while he was preparing the ark; but when the flood came, he laughed at them; or rather, the righteous man never laughed at . . . Continue reading →
Is orthodox doctrine simply an oppressive monopoly? Did early Christianity include gnosticism? Renowned scholar Elaine Pagels has made this case for many years. In this episode, theologian Michael Horton responds to Pagels’s claims as she appears on the Within Reason Podcast with . . . Continue reading →
Today is St Augustine’s birthday (354 AD). In honor of his birthday, today’s Heidelquote is by St Augustine. 3. Therefore let the Church of Christ, the city of the great King, full of grace, prolific offspring, let her say what the prophecy . . . Continue reading →
These were the top five posts for the week of November 4–10, 2024. Continue reading →
The principal, and indeed the whole, contention lies in the point of number: whether two Gods may be admitted, by poetic license (if they must be), or pictorial fancy, or by the third process, as we must now add, of heretical depravity. . . . Continue reading →
These are “the doctrines” of men and “of demons” produced for itching ears of the spirit of this world’s wisdom: this the Lord called “foolishness,” and “chose the foolish things of the world” to confound even philosophy itself. For (philosophy) it is . . . Continue reading →
Professor and Reformed theologian Michael Horton responds to Tom Holland’s analysis and tries to answer the question of whether the Protestant Reformation did indeed lead to the secularization of the West. Continue reading →
The idea of the Antichrist in general and that of the apostasy in particular reminds us that we may not expect an uninterrupted progress of the Christianization of the world until the parousia. As the reign of truth will be extended, so . . . Continue reading →