No chapter in this volume, so far, relies on MacArthur’s debt to Dispensationalism more than chapter 11, where he addresses the parable of the soils in Matthew 13. The Problem Of Dispensationalism He begins by recalling our Lord’s words, which he addressed . . . Continue reading →
Asaph was desperate, looking to Yahweh for help in his day of trouble. That is how Psalm 77 begins, but in this second installment, we see things begin to change. The psalmist was looking in the right direction: his desperate cries for . . . Continue reading →
This is part 9 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 8 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Many years ago, at an ecclesiastical meeting, there was a worship service. The minister preaching was retired but something of a hero in the denomination. He and others had stood for the truth when many others had taken an easier and more . . . Continue reading →
This is part 7 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 6 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 5 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 4 in our audio series on The Gospel According to John (MacArthur). Continue reading →
“Now what?” It is the question we would rather not ask. We still find ourselves asking it in different contexts, of course. Sometimes we have acquired knowledge but do not know how to put it into practice, or we have finally obtained . . . Continue reading →
This is part 3 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 2 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 1 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Because the MacArthurite sect of Dispensationalism (we might say post-modified Dispensationalism but not quite Progressive Dispensationalism) intersects only occasionally and tangentially with the Reformation, the defenders of Lordship Salvation assume that any critique of the system is necessarily a defense of Zane . . . Continue reading →
As a father sitting beside a fireplace, David laid out fear of the Lord 101 for us. Those who obey the law are rewarded with long years loaded with good, while the wicked suffer dire days. Besides convicting us for falling short, . . . Continue reading →
A common human experience is to wonder what others are thinking. You are sitting there watching someone and you get this strong curiosity about what is going through their mind. We cannot read minds, which is probably a good thing, but we . . . Continue reading →
One of the unfortunate aspects of the intra-Dispensational argument—that is, the Lordship Salvation controversy—is that both sides appealed to the Reformation, but neither side represented the Reformation theology, piety, and practice. Dispensationalism is a nineteenth-century phenomenon. Its roots are in the holiness . . . Continue reading →
The overarching theme of this series has been that the Lordship Salvation doctrine confuses the law and the gospel.95 Nowhere is that confusion more evident than in his handling of the rich young ruler in Matthew 19:16–22: And behold, a man came . . . Continue reading →
The psalter teaches us that our songs before the Lord are prayers. I do not mean that a particular passage in the psalms states that our sung praises are prayers. I mean that the psalms are clearly prayers to the Lord but . . . Continue reading →
“Here today, gone tomorrow.” “Like the flip of a switch.” “In the blink of an eye.” “At the drop of a hat.” We have a stack of phrases to express how quickly our situations can change, even unexpectedly so. We can all . . . Continue reading →