Reformed theology and piety has been frequently caricatured as “dry” by which I take it critics mean to suggest that it is overly academic, overly intellectual and unconcerned about the interior, spiritual life of the believer. That this is a caricature is . . . Continue reading →
Bob Godfrey is on Office Hours again, for part 2 of our discussion of Hebrews 3:7–4:13. What does Hebrews 4 mean by “Sabbath” and “rest”? Bob does a great job with these issues in full-color stereo! Here’s the part 1 of this two-part episode. I . . . Continue reading →
In Recovering the Reformed Confession I defined the “Reformed Confession” both narrowly (referring to the confessional documents adopted by the churches) and broadly referring to theology, piety, and practice in, with, and around the confessions themselves. Subsequent discussions here and elsewhere have . . . Continue reading →
On this day we rightly pause to give thanks for the innumerable blessings we have received, both those common to all image bearers and those saving benefits particular to believers. Chief among the latter are saving faith and Spirit-wrought union with Christ . . . Continue reading →
Michael Kearney writes: “The vivid image of howling, prowling dogs, occurring not once but twice in Psalm 59, is completely omitted from the text, as are the references to the “swords in their lips” (v. 7) and “the sin of their mouths” (v. 12).” Continue reading →
Herman Witsius (1636–1708) was a significant figure in the period of High Reformed Orthodoxy (c. 1640–1700). He attempted to build a bridge between the Cocceians and the Voetians, traditionally understood as two competing camps within Dutch Reformed orthodoxy. The debate between the . . . Continue reading →
Paul Helm wrote a very interesting critique of Edwards, one with which the HB has some sympathy. Sean Lucas replied by arguing that Helm had read too much into the noun “affections.” Helm has replied to Lucas by arguing that, in Edwards . . . Continue reading →
UPDATE Daniel writes to report that some Seventh-Day Adventists are claiming that I agree with them and they are apparently appealing to this broadcast for support. Let me try to end this foolishness right here. Here’s my response to Daniel and to . . . Continue reading →
There is an argument that Tiger’s sexual immorality is private and none of our business. Fine. His very public apology, however, gives us an opportunity to think about the nature of repentance and faith. During his apology Tiger made reference to his . . . Continue reading →
The book is now in the bookstore. You can order your copy from The Bookstore at WSC. If you have been wondering what all the discussion about “two kingdoms” and “natural law” is about, here’s the book for you. To accompany the . . . Continue reading →
I’ve been thinking more lately about the scandal of fencing the table. I should have thought to do this earlier. Researching an answer to another question I ran across some interesting Dutch Reformed (in this case, Christian Reformed) sources on this question. . . . Continue reading →
Andy Webb has a very helpful post on this topic. Darryl Hart asks when Presbyterians became Adventists? With the help of Leigh Eric Schmidt makes some very interesting and important points about the way commercial interests coincided with the interests of revivalist . . . Continue reading →
Jon Moersch has an excellent post on the necessity and benefits of prayer.
In the Care of the Good Shepherd. I haven’t seen it yet, but I have implicit faith in Iain.
One link led to another and I happened recently upon the website of a large NAPARC congregation. As I often do I looked to see who the pastor was. That link led me to a list of “pastoral staff” who coordinate a . . . Continue reading →
Good stuff at the Reformed Reader.
Therefore, in order that none of us may stumble on that stone, let us first consider that there is a twofold government in man (duplex esse in homine regimen): one aspect is spiritual, whereby the conscience is instructed in piety and in . . . Continue reading →
Mike Horton and I lead a joint prayer group on Wednesdays during term. We met for the last time this academic year so I thought I would post a photo of the guys. I’m grateful for their faithfulness (and for showing up . . . Continue reading →
The modern answer has often been “revival!” Luther’s answer to this question was: “catechism.” Carl Trueman writes: Luther’s answer to the heart grown cold is well- established and catechetical: return to the basics of the faith, and remind yourself of those. it . . . Continue reading →
Darryl has discovered “PCA Conversations“
