Jason Estopinal is the host of the podcast and he writes: “It’s been said that for fish that living under water, with all they’ve ever known is underwater living, and all the other fish around them also only know underwater living—that these . . . Continue reading →
The phrase “swimming the Tiber” is a metaphor for converting from Protestantism to Roman Catholicism. I have not been able to determine its origins but the online Dictionary of Christianese traces the expression to 1963, which, if true, would mean that it . . . Continue reading →
Introduction Arguably Reformed theology has never been more popular among evangelicals than it is right now. There are multiple large parachurch movements that extol the virtues of Reformed theology in a way that was unknown thirty years ago. It has never been . . . Continue reading →
I am interrupting the series on the doctrine of God again to do the call-in show I have been promising. With this episode, you the listener get to vote on the Heidelblog. You tell me which call you liked best and I . . . Continue reading →
There are reports (documented in the comments below) that various ostensibly evangelical congregations are cancelling worship services this Lord’s Day. This has become something of a pattern in recent years. It seems that people, including the congregants, pastors, and church staff are . . . Continue reading →
Here is the fourth installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is one of the Saturday morning talks, on the QIRE (quest for illegitimate . . . Continue reading →
In anticipation of the upcoming conference, So You Say You Want A Reformation? Mike Abendroth and I discuss some of the topics we will be considering this Friday and Saturday: law, gospel, and the confusion of the two, the Lordship Salvation controversy, . . . Continue reading →
At the 1518 Heidelberg Disputation (academic presentation), Martin Luther (1483–1546), the father of the Protestant Reformation, as he was coming to his Protestant convictions, argued: “One is not worthy to be called a theologian who looks upon the ‘invisible things of God’ . . . Continue reading →
Like so many other efforts at reforming life in Protestant churches, Pietism and Methodism were right in their opposition to dead orthodoxy. Originally their intention was only to arouse a sleeping Christianity; they wished not to bring about a change in the . . . Continue reading →
Did you stop and get to know those people in the churches? Did you ask them about their burdens? Is it possible there were things much bigger that you were overlooking because of a superficial need for an emotional buzz during worship? . . . Continue reading →
It is widely thought among Christians that God is still revealing himself to believers apart from Scripture. It is not at all uncommon for a Christian to say, “I believe in Scripture alone” (sola Scriptura) in one breath and “The Lord told . . . Continue reading →
If it does not care much about the Lord’s Supper (either to observe it or as to who communes) neither does it necessarily have a vital interest in the facts of the history of salvation. This tendency is plainly evident in two great figures in the history of Pietism, Friedrich Schleiermacher (1768–1834) and Walter Rauschenbusch (1861–1918). Both were raised in the Pietist tradition and both abandoned historic Christianity. Continue reading →
Thomas Müntzer (c. 1489–1525) was a university-trained pastor and theologian. Martin Luther recommended him to be the pastor of St Catharine’s Church in Zwickau (117 km south of Leipzig). There he came into contact with three fiery souls, Nicholas Storch (c. 1500–25), Thomas . . . Continue reading →
In recent weeks there has been a remarkable confluence of articles that, in their own way, are right on time. Let us start chronologically. In November John Frame reviewed James Dolezal’s excellent book, All That Is In God. In the course of . . . Continue reading →
And with great power the apostles were giving witness to the resurrection of the Lord Jesus and great grace was upon them all (Acts 4:31). Perhaps since the rise of the late-medieval mystics, who desired nothing so much as to be absorbed . . . Continue reading →
It is always a joy to talk to Mike Abendroth (No Compromise Radio). He loves the gospel and appreciates the Reformed faith. He and his brother Pat (Omaha Bible Church) are part of a broader movement toward recovering Reformed theology, piety, and . . . Continue reading →
Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can . . . Continue reading →
Long ago, in a galaxy far away, Recovering the Reformed Confession was published and there I argued that confessional Reformed theology, piety, and practice has two competitors, unwelcome guests, if you will: the Quest for Illegitimate Religious Certainty (QIRC) and the Quest . . . Continue reading →
Resources on the QIRE
