Secondly, You affirm with like confidence, That the covenant of circumcision is also the same; viz. the covenant of works made with Adam in paradise. This I utterly deny; and will try whether you have any better success in the proof your second, than . . . Continue reading →
Paedobaptism
Owen Versus Tombes On Infant Baptism
The passages are these:— He was thirty years old when he came up to be baptized. Then, when he had the mature age of a teacher, he came to Jerusalem, so that all would reasonably accept him as a teacher. For he . . . Continue reading →
Hippolytus On Infant Baptism
Now at the time when the cock crows they are at the water. The water should be flowing, or at least running. It should be so if there is no necessity, but if there is continuous and sudden necessity use any water you . . . Continue reading →
Cyprian On Infant Baptism
2.1 As far as concerns the case of infants, you expressed your view that they ought not to be baptised within the second or third day of their birth; rather, the ancient law on circumcision ought to be respected and you therefore . . . Continue reading →
Calvin: We Baptize The Children Of Believers In Recognition Of Their Membership In The Covenant Of Grace
Yet we have already seen that serious injustice is done to God’s covenant if we do not assent to it, as if it were weak of itself, since its effect depends neither upon baptism nor upon any additions. Afterward, a sort of . . . Continue reading →
Calvin: In The Supper Christ Feeds Believers On His Body And Blood
In his Sacred Supper he bids me take, eat, and drink his body and blood under the symbols of bread and wine. I do not doubt that he himself truly presents them, and that I receive them. John Calvin | Institutes of . . . Continue reading →
Was Calvin A Nestorian?
Nestorius, the fifth-century patriarch of Constantinople, has haunted Calvin’s Christology for centuries. A startling variety of theologians have accused him of Nestorianism, teaching that there are two Christs, two persons: one divine, the other human. Ironically, the first to charge Calvin with . . . Continue reading →
Ursinus: We Baptize Infants Because They Belong To The Covenant Of Grace
First, all that belong to the covenant and church of God are to be baptized. But the children of christians, as well as adults, belong to the covenant and church of God. Therefore they are to be baptized as well as adults. . . . Continue reading →
Goodwin: Children And Gentiles Are Included In The External Administration Of The Covenant Of Grace
The children of believing parents, at least their next and immediate seed, even of us Gentiles now under the Gospel, are included by God within the covenant of Grace, as well as Abraham’s or David’s seed within that covenant of theirs. Thomas . . . Continue reading →
Calvin: The Abrahamic Covenant And The New Covenant Are Substantially Identical
Both can be explained in one word. The covenant made with all the patriarchs is so much like ours in substance and reality that the two are actually one and the same. Yet they differ in the mode of dispensation. But because . . . Continue reading →
Calvin: Children Are Included In The New Covenant Because It Is Abrahamic
Yet Scripture opens to us a still surer knowledge of the truth. Indeed, it is most evident that the covenant which the Lord once made with Abraham [cf. Gen. 17:14] is no less in force today for Christians than it was of . . . Continue reading →
Zanchi: We Agree With The Ancient Church That Children Are Included In The New Covenant
We believe, with the whole ancient Church, that not only adults who have declared that they repent of their sins and believe in Christ, but also their little children, must be admitted to the sacrament of baptism, since the covenant also concerns . . . Continue reading →
Vermigli: The Reformed Accept The Children Of Believers As Members Of The Church
We do not exclude the children of believers from the church, but accept them as members, with the hope that they are partakers of divine election and have the grace and Spirit of Christ, even as they are the seed of saints. . . . Continue reading →
Turretin: Christ Included Children Into New Covenant
Because to infants belongs the kingdom of heaven according to the declaration of Christ: “Little children were brought unto Christ, that he should put his hands on them and pray” (Mt. 19:13*). Since the disciples would repel them, Christ said, “Suffer little . . . Continue reading →
Why Adriel Sanchez Changed His Mind About Infant Baptism
Pastor Adriel Sanchez shares his journey from credobaptist to paedobaptist. While our Baptist brothers and sisters disagree, Pastor Adriel shares how the more he studied the Bible, the more he came to believe that the scriptures don’t just allow for infant baptism, but necessitate it. Continue reading →
The Polish Reformed (1570) Rebuke The Anabaptists For Denying Infant Baptism
We also rebuke and reject all Anabaptists, who repeat their baptism and do not allow little children among God’s people to be baptized. James T. Dennison Jr. ed., Reformed Confessions of the 16th and 17th Centuries in English Translation: 1523–1693, vol. 3 . . . Continue reading →
Hungarian Synod (1567) Lumps The Anabaptists With Servetus And The Socinians For Denying Infant Baptism
We have decided, in accordance with the Word of God, that despite the howls of Servetus and the new Anabaptists, infants must be baptized together with adults, for the following reasons: 1. The matter of the sacrament, the covenant itself, righteousness, life, . . . Continue reading →
Antwerp Confession (1566): “I Reject The Error Of The Anabaptists” Who Detest The Baptism Of The Children Of Believers
I believe that baptism is the sign of the covenant of God with the seed of Abraham, ought to be given to those who belong to the covenant of grace, and, as a consequence, to the infants of believers. Thus I reject . . . Continue reading →
Second Helvetic Confession (1566): We Condemn The Anabaptists Who Deny Baptism To The Children Of Believers
We teach that baptism should not be ministered in the church by women or midwives. For Paul excludes women from ecclesiastical callings: but baptism belongs to ecclesiastical offices. We condemn the Anabaptists, who deny that young infants, born of faithful parents, are . . . Continue reading →
Beza (1561) At Poissy: “The Anabaptists Have No Stronger Enemies” Than The Reformed On Infant Baptism
I will not consider what concerns the administration of holy baptism, for I believe that none of us, sirs, wants to position ourselves among the Anabaptists, who have no stronger enemies than we. And concerning several other specific questions on this matter, . . . Continue reading →