HeidelQuote
151 Q: Since Christ has abolished the law, why are we bound to the ten commandments? A: Christ has done away with the civil and ceremonial laws of Moses in such a way that no one is obligated to keep them anymore; . . . Continue reading →
Note: This post first appeared in February 2008. Since that time the original link to Pulpit Magazine has been taken down. The archives at Pulpit Magazine only go back to 2012. § At Pulpit Magazine, Nathan Busenitz is tackling the question of . . . Continue reading →
As a follow-up to the post on legal preaching Chris Gordon and I sat down in the Abounding Grace Radio studio to talk through the issue of the attraction of legal preaching. Once again, neither the post nor the episode is a . . . Continue reading →
By “law and gospel” I’m referring to the debate between those of us who hold to the historic and confessional distinction between those places in Scripture where God commands and promises blessing conditioned upon our obedience (law) and where he promises blessing . . . Continue reading →
One of the recurring themes of the dialogue between Reformed confessionalists and the more broadly evangelical adherents to aspects of the Reformed soteriology (namely predestination) represented by some members of the Gospel Coalition is the question of how to define the adjective . . . Continue reading →
Heidelcast
Your Creator wants you to take a break. I’m a Chick-Fil-A fan. Love the peach shakes. It’s one of the few places in this area where I can find real sweet tea. There’s another reason to like Chick-Fil-A. They love their employees . . . Continue reading →
In part one I sketched the biblical evidence for the claim that homosexuality is a sin. In part two I address the argument that some make in defense of the notion that there are such things as “gay Christians” is the appeal . . . Continue reading →
Heidelcast
A correspondent writes to about an Anglican minister who advised the poor, who are starving, who’ve somehow fallen through the extensive British social safety net, among his congregation, to shoplift rather than commit burglary. He asked them not to steal from small . . . Continue reading →
HeidelQuote
For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of . . . Continue reading →
The recent Powerball lottery pay-off was 588 million dollars. This prompted the hosts of a Lincoln (Neb) sports-talk show, following Dan Patrick, to ask the following question: would you give up watching sports forever for $500,000,000? The guest to whom they asked . . . Continue reading →
Paul Bloom, in the NY Times Magazine (May 5, 2010), writes: A growing body of evidence, though, suggests that humans do have a rudimentary moral sense from the very start of life. With the help of well-designed experiments, you can see glimmers . . . Continue reading →
“First, concerning the law of God, you know there are some of them: 1. Ceremonial, which consisted in Rights, and Ordinances, and Shadows, typifying Jesus Christ in his sufferings, unto which there was a full period put by the death of Christ. . . . Continue reading →
For Christians who believe God’s Word, the Holy Scriptures and who confess the Reformed faith there can be no question whether we ought to live the Christian life. The question is, however, how do we live the Christian life? From where do . . . Continue reading →
One of the problems with the notion that Reformed theology is utterly divorced from the rest of Protestantism (i.e., Lutheranism) and the concomitant ignorance of the broader Protestant history and tradition is that we Reformed folk often end up losing our theology. . . . Continue reading →
His name is Euan Murray. He plays rugby for Scotland six days a week but not on the Sabbath. “The Sabbath’s not a day for playing rugby.” Well, he didn’t say that but he could have. He did tell the UK Daily . . . Continue reading →
That’s the question I received in my inbox yesterday. The writer asks, …Whereas I know that a consistent Baptist (e.g. Mark Dever) would consider a Christian refusing to be baptized subsequent to conversion as sinning and subject to church discipline, is that . . . Continue reading →
Podcast
You can download these conference talks from Jan 2007. They are $2.00 each. Thanks to Matt Haeck for making work of this. I hope these lectures will put to rest some myths about WSC.
David writes to ask how, from a “two kingdoms” perspective one should think about the question of whether the state should sanction homosexual marriage.
