Perhaps nothing so scandalizes the contemporary (i.e., modern) church as the attempt by the visible church to obey the teaching of Jesus and the teaching of the Apostles concerning the Lord’s Table. I say this for three reasons: 1) recently I have . . . Continue reading →
Venema observes that the Reformed churches are committed to the principle of sola Scriptura which means that the Scriptures are to be “regarded as the supreme standard for their faith and life,” but that principle does not mean that we read the Scriptures in isolation from the church or from church history (27). Continue reading →
In this volume Cornelis Venema tackles a serious problem in the Reformed world that needs to be addressed, and he has done so in a thoughtful, thorough, biblical, and confessionally Reformed manner. Background to the Review Before we begin the review, it . . . Continue reading →
In the Supper of the Lord, the external minister holds forth the external symbols, the bread of the Lord and the wine of the Lord, which are perceived by the organs of our body, consumed and swallowed. The internal minister, the Holy . . . Continue reading →
In the Supper of the Lord, the external minister holds forth the external symbols, the bread of the Lord and the wine of the Lord, which are perceived by the organs of our body, consumed and swallowed. The internal minister, the Holy . . . Continue reading →
In this episode Dr Clark answers a question about paedocommunion (infant communion). Continue reading →
One of the recurring questions I get is about the meaning of body in 1 Corinthians 11:28. The question is whether “discerning the body” in Paul’s narrative refers to “being cognizant of the congregation” or to discerning Christ’s physical, actual body and blood, . . . Continue reading →
Dr Clark answers a question about fencing the Lord’s Table. Continue reading →
The Lord’s Supper is a sign and seal of our mystical union with Jesus Christ. It is also a means by which Jesus unites the different members of his church into one body. Our “coming together” (1 Cor. 11:17) at the Table . . . Continue reading →
How often should a Reformed congregation observe holy communion? This question has occasionally troubled Reformed churches. Most of the evidence suggests that the ancient church observed communion weekly. John Calvin wanted to celebrate communion weekly but the Genevan city council refused him . . . Continue reading →
When the minister consecrates (i.e., sets apart for sacred use) the elements of the Lord’s Supper (i.e., bread and wine), what happens? Does the substance of the elements change? Does the bread become something other than it was? Does it become the . . . Continue reading →
Holy communion (the Lord’s Supper, the Eucharist) is one of the two sacraments instituted by Christ (Matt 26:26–29; Mark 14:22–25; Luke 22:14–23; 1 Cor 11:23–34). In the Reformed tradition whereas Baptism is regarded as the sacrament of initiation into the visible church, . . . Continue reading →
We ask now what it means to the world? But if the church of Jesus Christ is to remember Him in His finished work of Prophet, Priest, and King, for her, she must do so before the eyes of the whole world. . . . Continue reading →
And because He suffered for us and not for Himself, He could remain forsaken of God. Thus He was not hopeless, because of an endless death, when He cried, “It is finished.” It was finished. He was again accepted of the Father. . . . Continue reading →
Further than is obviously implied in this, it seems also a necessary for us just now to inquire into the precise meaning of a sacrificial feast. Its general law is laid down by the apostle Paul in the tenth chapter of First . . . Continue reading →
The reason why Christ made a change to the symbols representative of his sacrificed self is obvious enough. He to whom all the Paschal lambs from the beginning had been pointing, was about to be offered up. The old things were passing . . . Continue reading →
The most salient fact connected with the institution of the Lord’s Supper is, of course, that this took place at, or, to be more specific, in the midst of, the Passover Meal. It was “while they were eating” the passover meal, Jesus, . . . Continue reading →
So much for the picture of what is happening at the Supper. Now for its meaning. First, what it means for Christ himself: watch now the face of the Savior as he institutes the New Covenant in his blood. It is the . . . Continue reading →
“Do not think that I will accuse you with the Father” says Jesus. “There is one that accuses you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me, for he wrote of me. But if . . . Continue reading →
What follows is a sermon preached by Cornelius Van Til (1895–1987), who was Professor of Apologetics at Westminster Theological Seminary from 1929–72. This transcription from an audio recording was made in the 1990 and is published here with the permission of Westminster . . . Continue reading →
