Chris Gordon and Dan Borvan continue their discussion on redemptive-historical preaching. Continue reading →
Chris Gordon and Dan Borvan discuss the importance of preaching from the perspective that as the Bible progresses, it reveals more and more about the salvation of Christ. Continue reading →
If then a man cannot distinguish aright between the law and the gospel, he cannot rightly understand as much as a single article of divine truth. If he does not have spiritual and just apprehensions of the holy law, he cannot have . . . Continue reading →
The law and the gospel are the principal parts of divine revelation, or rather they are the center, sum, and substance of all the other parts of it. Every passage of sacred Scripture is either law or gospel or is capable of . . . Continue reading →
And let me add this admonition in passing: It is the nature and the result of sound doctrine that when it is taught and learned well, it unites the minds of men in supreme harmony. But where men neglect the faithful doctrine . . . Continue reading →
Now if even the Moral Law of God, the Decalogue, gives birth only to slaves—that is, does not justify but only terrifies, accuses, condemns, and brings consciences to the point of despair—how, I ask you, could the laws of the pope or . . . Continue reading →
For the Law did not have promises added to it about Christ and His blessings, about deliverance from the curse of the Law, sin, and death, and about the free gift of the forgiveness of sins, righteousness, and eternal life. But the . . . Continue reading →
On this special episode of YourCalvinist Podcast, Keith welcomes Professor R. Scott Clark to discuss a variety of theological topics, including why he does not accept the term “reformed baptist” as a proper historical category. Continue reading →
But you might say, “Isn’t there also much Law in the Gospels and in the Epistles of Paul, and again many promises in the books of Moses and the prophets?” Answer: There is no book in the Bible in which both are . . . Continue reading →
With this installment we come to the end of the series reviewing and critiquing John MacArthur’s The Gospel According to Jesus. Remarkably, like the Old Testament prophets searching and enquiring “carefully what person or time the Spirit of Christ in them was . . . Continue reading →
Chapters 22 and 23, “The Cost of Discipleship” and “The Lordship of Christ” do not add anything that MacArthur has not already said. Essentially, chapter 22 is a rejection of the Christian life of discipleship as a second blessing.273 It is interesting . . . Continue reading →
Dr Clark answers the question: Is the distinction between law and gospel something to use only sometimes? Continue reading →
Chapter 21 of MacArthur’s The Gospel According to Jesus is typical of this work. There is much that is true and helpful, there is not a little irony, and there are one or two significant mistakes. Again, as I have said many . . . Continue reading →
Preaching begins with Bible reading and interpretation. Before a minister can preach a given text, he must decide what it says. To interpret a passage, the preacher necessarily brings to bear his broader reading of Scripture, a system of doctrine, and the history of interpretation. Continue reading →
Throughout this series, despite my documented concerns about this volume, I have worked to be scrupulously fair. When MacArthur gets things right, I have given him credit for that; and he gets some things right in chapter 20, “The Way of Salvation.” . . . Continue reading →
Reformation Heritage Books is giving away a free copy of John Colquhoun’s A Treatise on Law and Gospel. Colquhoun (1748–1827) was a pastor in Leith, Scotland for 46 years. He was a defender of theology of the Marrow Men (Thomas Boston, the . . . Continue reading →
MacArthur is right to observe that too many evangelicals have no place for good works in their account of the faith. The question is not whether there is a “relationship between faith and works,” but rather what that relationship is.216 According to . . . Continue reading →
When Paul says, “The law is not of faith,” he sets down the main difference between the law and the gospel. The law promises life to him that performs perfect obedience, and that for his works. The gospel promises life to him . . . Continue reading →
The formal question of the Protestant Reformation was that of authority: What is the principal source of authority for the Christian faith and the Christian life? The Roman communion claimed that the church produced the Scriptures and thus the authority of the . . . Continue reading →
Back in 2018, I was suffering through a time of intense mental depression and anxiety set off by my physical experience of chronic pain and fatigue. The longer I was trapped in that condition, the more overtly spiritual it became, so that . . . Continue reading →
