Fix writes to ask about prayer as a means of grace. I’ve thought quite a bit lately, about the question of prayer as a means of grace. Question 1: When the Westminster Divines spoke of prayer as a means of grace, were . . . Continue reading →
With this installment we come to the end of the series reviewing and critiquing John MacArthur’s The Gospel According to Jesus. Remarkably, like the Old Testament prophets searching and enquiring “carefully what person or time the Spirit of Christ in them was . . . Continue reading →
Chapters 22 and 23, “The Cost of Discipleship” and “The Lordship of Christ” do not add anything that MacArthur has not already said. Essentially, chapter 22 is a rejection of the Christian life of discipleship as a second blessing.273 It is interesting . . . Continue reading →
Chapter 21 of MacArthur’s The Gospel According to Jesus is typical of this work. There is much that is true and helpful, there is not a little irony, and there are one or two significant mistakes. Again, as I have said many . . . Continue reading →
Throughout this series, despite my documented concerns about this volume, I have worked to be scrupulously fair. When MacArthur gets things right, I have given him credit for that; and he gets some things right in chapter 20, “The Way of Salvation.” . . . Continue reading →
. . . we must here observe the opposition between the law and the free promise of God in the justification of a sinner. “For if life come by the law, it comes not by the promise,” says Paul. And, “If they . . . Continue reading →
Video courtesy Lynden United Reformed Church (Lynden, WA) where Bob Godfrey and I spoke for their Reformation Conference: Luther Nailed It. Note: This was originally published on the Heidelblog in 2017. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources . . . Continue reading →
The socially conservative evangelicals do not have a doctrine of a twofold kingdom; nor do they typically distinguish between nature and grace or between the sacred and the secular. Thus the only way they can cooperate with Roman Catholics on social questions is to get them converted and baptized. Continue reading →
Whence comes the benediction of Abraham? Answer. From the cursed death of Christ. For thus are the words, “He was made a curse for us, that the benediction of Abraham might come on the Gentiles.” Mark here how God works one contrary . . . Continue reading →
MacArthur is right to observe that too many evangelicals have no place for good works in their account of the faith. The question is not whether there is a “relationship between faith and works,” but rather what that relationship is.216 According to . . . Continue reading →
The formal question of the Protestant Reformation was that of authority: What is the principal source of authority for the Christian faith and the Christian life? The Roman communion claimed that the church produced the Scriptures and thus the authority of the . . . Continue reading →
This is part 18 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Hodge draws attention to the two-stage justification of the Roman Catholic Church and rejects it. The first justification, according to Roman Catholic theology, is gratuitous and is given for Christ’s sake and consists of the infusion of habitual grace. This divine process . . . Continue reading →
“Most of the current controversy regarding the gospel hinges on the definitions of a few key words, including repentance, faith, discipleship, and Lord.”186 So writes John MacArthur in his chapter on repentance.187 He notes that our Lord’s preaching of the Kingdom of . . . Continue reading →
Whereas Paul says that “they are under the curse, that will be of works,” we see the whole world almost walks in the way of perdition. It is a conclusion of nature that we must be saved and justified by our works. . . . Continue reading →
Joel asks, “Is it possible for a person to want/desire to know Christ as his/her Savior and not be among the elect?” HC 21. What is true faith? True faith is not only a certain knowledge whereby I hold for truth all . . . Continue reading →
The appearance of Christ and his kingdom mean the same thing; for although he now reigns in heaven and earth, yet hitherto his reign is not clearly manifested, but, on the contrary, is obscurely hidden under the cross, and is violently assailed . . . Continue reading →
For Turretin, justification was not a matter of cold, academic speculation. Continue reading →
Beza was a staunch defender of justification through faith alone. Continue reading →
Francis Turretin on the harmony between Paul and James on justification. Continue reading →
