The conversion of Constantine marks a watershed in the patristic period. In the second and third centuries the Church was a relatively private community, suffering from time to time the threats and the actuality of imperial persecution and looking for the end . . . Continue reading →
HeidelQuotes
A Mortal Wound To Free Exercise?
The If nothing else, it’s comforting to know that Colorado can force an orthodox Islamic butcher to make sausages for a polyamorous bisexual bachelor/bachelorette party, so long as no one asks the butcher to outwardly promote swine and free love. Not only . . . Continue reading →
Some Anglican Practices To Which The English Reformed Objected In 1603
In the Church service: that the cross in baptism, interrogatories ministered to infants, confirmation, as superfluous, may be taken away; baptism not to be ministered by women, and so explained; the cap and surplice not urged; that examination may go before the . . . Continue reading →
Nazi Policy: Abort The Unwanted
The Slavs are to work for us. Insofar as we do not need them, they may die. Therefore, compulsory vaccination and German health service are superfluous. The fertility of the Slavs is undesirable. They may use contraceptives or practice abortion, the more . . . Continue reading →
St Bartholomew’s Day 1572: An Orgy Of Popular Violence
Long-range prospects for the Reformed churches in France appeared almost hopeful in the summer of 1572. The Peace of St. Germain (1570) that concluded the third civil war had granted significant political, military, and religious concessions to the Huguenots. The Catholic Duke . . . Continue reading →
Antinomianism Is The Fruit Of Over-Realized Eschatology
Those who do not see the Law as valid in the life of the Christian must also assert that this world has passed away and that the new world has already been inaugurated. This proposition must be firmly rejected because only at Christ’s . . . Continue reading →
How We Lost The Psalms
In the course of time the constraint of Calvin’s ideals has gradually come to be less felt in the worship of the Reformed Churches. A modification of view as to the relations of art and worship has permitted the harmonization of congregational . . . Continue reading →
Reformed Psalmody: Inspired Songs To The Exclusion Of Uninspired Songs
But the Calvinistic Psalm took its authority and its appropriateness from its divine inspiration. It must be Holy Scripture, first of all; and then it became metrical merely to facilitate its congregational rendering. Calvin had determined to make the Psalter the praise . . . Continue reading →
Bone Of His Bone, Flesh Of His Flesh
And they two shall be one flesh. They shall be one man, or, to use a common phrase, they shall constitute one person; which certainly would not hold true with regard to any other kind of relationship. All depends on this, that . . . Continue reading →
Ambrose: Psalms Unite The Church
Psalms are song by emperors; the common people rejoice in them. Each man does his utmost in singing what will be a blessing to all. Psalms are sung in the home and rehearsed on the streets. The psalm is learned without labor . . . Continue reading →
Eusebius: The Command To Sing Psalms Is Universal
…the command to sing psalms in the name of the Lord was obeyed by everyone in every place: for the command to sing psalms is in force in all Churches which exist among the nations, not only for the Greeks but also . . . Continue reading →
Vos: Distinguishing Two Ages Is Not Platonism
If further inquiring into the characteristics of the aionion, still keeping its formal aspect rather than its substantial content in view, the first feature obtruding itself is that of the imperishableness, including the unchangeableness, of the things pertaining to it. Paul declares, . . . Continue reading →
Calvin: The Land Promise Was For Israel
And that thou mayest live long on the earth. Moses expressly mentions the land of Canaan, “that thy days may be long upon the land which the Lord thy God giveth thee.” (Exod. 20:12.) Beyond this the Jews could not conceive of . . . Continue reading →
Nazi Mengele Was An Abortionist
According to the documents released today [February 2, 1992—ed.], Josef Mengele, the Auschwitz death camp doctor known as the “Angel of Death” for his experiments on inmates, practiced medicine in Buenos Aires for several years in the 1950’s. He “had a reputation . . . Continue reading →
College Administrators Are Not Kings
One of America’s worst problems today is that people in official positions (university presidents, police officers, and others) think they are above the law and never accountable when they act illegally. The decision in Barnes puts college officials on notice that qualified . . . Continue reading →
“Research” Is Just A Cover
Putting it under ‘research’ gives us a little bit of an overhang over the whole thing. If you have someone in a really anti state who’s going to be doing this for you, they’re probably going to get caught. —Savita Ginde, MD, . . . Continue reading →
Even The Pagans Understood Marriage
They do not write a marriage contract between males: for though the pagans are assumed to practice homosexuality, and in fact, do practice it, they are not so far gone in derision of the commandment against it as actually to write a . . . Continue reading →
Eliot: Half The Harm Done In This World
Half the harm that is done in this world is due to people who want to feel important. They don’t mean to do harm—but the harm does not interest them. Or they do not see it, or they justify it because they . . . Continue reading →
You Shall Not Worship Yahweh Your God That Way
You shall not worship Yahweh your God in that way. But you shall seek the place that Yahweh your God will choose out of all your tribes to put his name and make his habitation there. There you shall go, and there . . . Continue reading →
The Synod Of Dort Opposed Funeral Sermons
Where funeral sermons are not held, they shall not be introduced; and where they already have been accepted, diligence shall be exercised to do away with them by the most appropriate means. —Church Order of the Synod of Dort (1619). RESOURCES Subscribe . . . Continue reading →