Wikipedia, that ubiquitous source of unimpeachable scholarship, defines “consolation” as “something of value, when one fails to get something of higher value….” That is precisely the opposite of what John Calvin (1509–64) meant by “consolation.”For Calvin, the consolation that Christ gives to . . . Continue reading →
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In the history of Christian theology there have been two ways of speaking about the relation between law and gospel: 1. historically and 2. theologically or hermeneutically. These two ways of relating law and gospel are complementary. The first way of relating . . . Continue reading →
The Most Downloaded Posts Of 2012 Baptism: The Doctrine that Caused Tears (4) Deconstructing Puritanism Resources on Understanding the Differences Between the Lutheran and Reformed Traditions Brothers We Are Not Perfectionists Baptism: The Doctrine That Caused Tears (1) Covenant Theology Is Not . . . Continue reading →
He says, that believers have no righteousness of their own. Now, it cannot be denied, that if there were any righteousness of works, it might with propriety be said to be ours. Hence he leaves no room whatever for the righteousness of . . . Continue reading →
(HT: Particular Voices) The two testaments are the Covenant of works and the Covenant of grace, one promising life eternal to him that does all things contained in the law; the other to him turns and believes in Christ. And it must . . . Continue reading →
Thanks to Particular Voices for posting a page from William Perkins’ commentary on Galatians 3:12. Thanks to Rich Barcellos for pointing me to it. I took the liberty of transcribing the text and updating the spelling to make it more accessible. Perkins . . . Continue reading →
One of the first questions ever sent to the HB was the question, “Why the focus on the Reformed confessions?” and the closely related question, “How do you relate your emphasis on the confessions to sola Scriptura?” Those are fair questions and . . . Continue reading →
The old episodes of the Heidelcast are now being archived here on the HB. There’s a new resource page. Stay tuned. More to come. UPDATE 28 December 2012 22 episodes edited and uploaded so far!
Jeremy writes to ask whether the Canons of Dort 3/4.4 require Reformed Christians to reject the civil use of natural law. In the Canons we confess: There remain, however, in man since the fall, the glimmerings of natural light, whereby he retains . . . Continue reading →
The related identification of Scripture as pure, holy, sufficient, and perfect—pure, holy, and sufficient in its teachings for the preaching of salvation and perfect or complete in its communication of those teachings—is a point of doctrine that marks out a major line . . . Continue reading →
Christianity is in serious danger of being wiped out in its biblical heartlands because of Islamic oppression, according to a new report from a leading independent think-tank. But Western politicians and media largely ignore the widespread persecution of Christians in the Middle . . . Continue reading →
Bob Godfrey is on Office Hours again, for part 2 of our discussion of Hebrews 3:7–4:13. What does Hebrews 4 mean by “Sabbath” and “rest”? Bob does a great job with these issues in full-color stereo! Here’s the part 1 of this two-part episode. I . . . Continue reading →
In a controversial decision, at synod Kalamazoo (1924), the Christian Reformed Church adopted “Three Points” on “Common Grace” (Gemeene Gratie). They are: Concerning the favorable attitude of God toward mankind in general and not only toward the elect, the Synod declares that . . . Continue reading →
Mike Horton at the WHI talks with David Zahl from Mockingbird about the book turned play turned film Les Miserables and how the law and the gospel are reflected in it. It’s a terrific interview.
How to Fence the Lord’s Table (Part 1) There is irony in fencing the Lord’s Table. What should be a joyous celebration, after due preparation of course, and a communion of believers with their risen Lord and with one another, is for . . . Continue reading →
After the Central Valley Conference last month I promised to answer some of the questions submitted for the Q/A for which we didn’t have time. One of them asked essentially: whom should Reformed Churches admit to the Lord’s Table? There are three . . . Continue reading →
In 25 years of ministry one of the most profound changes I’ve seen is the growing inability and/or unwillingness of Americans to read texts according to the intent of the author. One of the major reasons for this change was the mutation . . . Continue reading →
Legend has it that J. I. Packer wrote Hot Tub Religion in reaction to an ad, published by a certain seminary in sunny San Diego county, touting the weather as a reason to think about enrolling. Well, at the risk of provoking another book . . . Continue reading →
Since the shooting in Newtown, Connecticut there have been numerous explanations offered to account for what happened. Television reporters and commentators have spoken about evil. One said that “evil rolled through” Newtown. It does not take particular genius to see that mass . . . Continue reading →