Last time we saw that faith is a gift. The Evangelical Theological Society met in Baltimore this week. They discussed the inerrancy of Scripture. My former colleague and now frequent critic, John Frame, gave the plenary address defending the inerrancy of Scripture. . . . Continue reading →
David Fitch says and assumes, “yes,” but I doubt it. The “missional” movements are not really fundamentally different from the middle-class, pedestrian “church growth” movements of 25 years ago. They all seem to assume that accommodation is something that we do as . . . Continue reading →
I’m reading Rowan Williams on Arius. Early in the book he uses the expression “sola fides.” In context, he seems to be making an indirect reference to the Protestant doctrine of sola fide. I’ve seen this in other writers. When I first noticed . . . Continue reading →
In the first four parts of this series we looked at what Heidelberg Catechism Q/A 21 says about the three aspects of faith (knowledge, assent, and trust). Faith, however, has an object. It always does. A mere historical faith looks to the . . . Continue reading →
Apparently, there is only one way to speak about sanctification and it is no longer sufficient to uphold and teach the Heidelberg Catechism, the Belgic Confession, and the Westminster Standards (Reformed confessions) on justification, sanctification, and the third use of the law. . . . Continue reading →
When we think of the Pauline epistles we probably think first of Romans or perhaps 1 and 2 Corinthians. Of course, where we’re reading is sometimes determined by controversy. There are lots of controversies associated with Romans and the Corinthian correspondence (election, . . . Continue reading →
Almost thirty years ago, when I first started to become interested in Reformed Christianity I happened to mention it to the Rev Wally Easter, pastor for evangelism at Westminster Presbyterian Church, in my hometown. Wally was a sweet fellow and very graciously . . . Continue reading →
If civil freedom, including religious freedom, is the relative absence of restraint and the restrainers (those charged authority to uphold the law) are to be constrained by a constitution, then when the constitution is ignored freedom is necessarily jeopardized.
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David Robertson is pastor in the Free Church of Scotland. He has a blog and recently he reviewed Tullian Tchividjian’s latest book, One Way Love. There has been some back and forth and most recently Robertson has written an Open Letter. In . . . Continue reading →
Some HB readers have been discussing the question of fencing the Lord’s Table. Fencing is a figurative way of speaking. There aren’t literal fences in Reformed Churches. It’s a way to describe the Reformed attempt to apply Paul’s instruction in 1 Corinthians . . . Continue reading →
In part 3, we compared the Romanist (Tridentine) definitions of faith and justification to the Reformed definitions of faith and justification. According to Rome, in the Council of Trent, anyone who teaches that sinners are declared righteous before God only (sola) on . . . Continue reading →
In part 2 we considered the nature of assent. There is a third aspect to the Reformed definition of faith: trust. This is the crux of the disagreement between Rome and the Reformation over nature of faith in the act of justification. . . . Continue reading →
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UPDATE Mon Nov 11, 2013. The reported numbers of injured and dead are much greater today than Saturday. See below for more information on how to help and whom to contact. § UPDATE #1 The NYT is now reporting that the Red Cross . . . Continue reading →
Several years ago I began to notice that young people were verbally articulate but their ability to speak well did not necessarily translate into an ability to write well. More recently it seems that verbal skills are suffering. There are a variety . . . Continue reading →
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