16. Upon what principles will his judgment be dispensed? The judge is figuratively represented (Rev. 20:12), after the analogy of human tribunals, as opening “books” in judgment, according to the things written in which the dead are to be judged, and also . . . Continue reading →
Author Archives: R. Scott Clark
Hodge: Christ Fulfilled The Conditions Of The Covenant Of Works For Believers
The second consequence attributed to the imputation of Christ’s righteousness, is a title to eternal life. This in the older writers is often expressed by the words “adoption and heirship.” Being made the children of God by faith in Christ Jesus (Gal. . . . Continue reading →
Ursinus On The State Of Believers In The Final Judgment
He shall judge all men, the living as well as the dead, the righteous as well as the wicked. He shall also judge the bad angels. Men are called the living or dead in respect to the state which precedes the judgment. . . . Continue reading →
Pictet On The State Of Believers In The Judgment
The passing of sentence will take place after the trial of the cause; first, the sentence of acquittal, then that of condemnation; the Judge will begin with the former, to show that he is more willing to pardon than to punish; and . . . Continue reading →
Ussher On The State Of Believers In The Judgment
Shall there be no difference in the examination of the Elect and the Reprobate? Yes. For, 1. The Elect shall not have their sins, for which Christ satisfied, but only their good works, remembered. 2. Being in Christ, they and their works . . . Continue reading →
Ridgely On The State Of Believers At The Judgment
The next thing to be considered, is the trial of the righteous, who are said to stand before Christ’s judgment-seat. Here it may be observed that no indictment shall be brought against them, at least, with the Judge’s approbation; for they were . . . Continue reading →
Wollebius: The Salvation Of The Righteous Depends Not On Works
X. The making of the charge is described by the metaphor of books or records in which the actions of the person who are being judged are written down. Revelation 20:12 ‘And the books were opened.’ By the word ‘books’ is to . . . Continue reading →
Strangers And Aliens (4): Living As Resident Aliens (1 Peter 1:13–21)
Peter wrote this epistle to be circulated among Christian congregations in Asia Minor (modern day Turkey). He wrote to them about their faith, their hope, and their life living in this world—God’s world—as those who have been delivered out of Egypt, as . . . Continue reading →
“Are You A Christian?” On Martyrdom
The pragmatic calculation is to deny Christ. To take a shot in the kneecap, a ride to the hospital, and return home to the embrace of your family. To live to provide and care for them all the remaining days of your . . . Continue reading →
Tyndale On The Gospel
Evangelion (that we call the gospel) is a Greek word; and signifieth good, merry, glad and joyful tidings, that maketh a man’s heart glad, and maketh him sing, dance, and leap for joy: as when David had killed Goliah the giant, came . . . Continue reading →
Why Do Christians Do Good Works?
86. Since then we are redeemed from our misery by grace through Christ, without any merit of ours, why should we do good works? Because Christ, having redeemed us by His blood, also renews us by His Holy Spirit after His own . . . Continue reading →
Fall Conference Season 2015: Identity, Eschatology, And Authority
It is the fall conference season. Here are three gatherings about which you might want to to know. One confronts the problem of identity: do we define ourselves the way the culture would have us do it or is there a better way? The second gathers a stellar group of Reformed teachers to help us through “end times” and the third focuses on the Biblical and Reformation doctrine of “Scripture alone.” Continue reading →
What The Heidelberg Liturgy Teaches Us About Grace, Faith, And Sanctification
The medievals had a saying: the law of praying is the law of believing (lex orandi, lex credendi). By it they meant to say that what we do in worship affects our theology. If you want to change theology of the future change . . . Continue reading →
On This Date: Tyndale Martyred For The Gospel
William Tyndale (c.1494–1536) was one of the most important figures in the English Reformation. He not only helped to transmit to the English-speaking world Luther’s rediscovery of the gospel of free acceptance with God for the sake of the imputed righteousness of . . . Continue reading →
Meet Phil Baiden: A Confessional Presbyterian Pastor In The UK
The HB tends to focus on advancing the Reformation among the Reformed and Presbyterian churches in North America but we know that it is happening elsewhere. One example of the recovery of the Reformed theology, piety, and practice is the Rev. Mr. Phil Baiden, pastor . . . Continue reading →
William Perkins On Will Worship
VI. Will-worship, when God is worshipped with a naked and bare good intention, not warranted by the word of God (Col. 2:23; 1 Sam 13:9,10, 13).1 Hitherto may we add Popish superstitions in sacrifices, meats, holidays, apparel, temporary and bead-ridden prayers,2 indulgences, . . . Continue reading →
Office Hours: After Obergefell (pt 2)
Recently the Supreme Court of the United States issued a very significant decision widely known as Obergefell. In that 5–4 ruling, writing for the majority, Justice Kennedy argued that same-sex marriage is protected under the 14th Amendment, which was ratified after the . . . Continue reading →
Strangers And Aliens (3): The Good News Of The Salvation Has Now Been Announced (1 Peter 1:10–12)
What is the central unifying narrative thread in the history of redemption? For many American evangelicals the default answer to this question is: national Israel. For them it is a mark of faithfulness to Scripture to assume that the central, unifying thread . . . Continue reading →
John Brown of Haddington On Conditions In The Covenant Of Grace
When condition is improperly taken, and signifies no more than what particular duties as performed must, in the order of nature, precede the enjoyment of particular promised benefits, many things may be called conditions; for holiness must precede eternal happiness…. True repentance . . . Continue reading →
The Question Is Not Whether But Why?
Do Reformed Christians ignore the Epistle of James? Particularly, have those who confess the Reformed theology, piety, and practice been guilty of ignoring James’ teaching in 2:14–17. Whether James has been ignored in recent years is a difficult assessment to make. How . . . Continue reading →