One of the more difficult and fascinating texts in the collection of texts known as the Apostolic Fathers is the Teaching of the Lord to the Gentiles by the Twelve Apostles usually known as a the Didache (Διδαχὴ). It is difficult because . . . Continue reading →
Occasionally, in Scripture, we are given glimpses of the spiritual realities behind the scenes, as it were. One thinks of the chariots of fire (2 Kings 6:15–17) that surrounded Elisha. They were present but unseen until Yahweh opened the servant’s eyes. In Zechariah 3:1–2 we are given a glimpse of a scene in which Satan is accusing Joshua the high priest. There is too that mysterious note in 2 Chronicles 21:1 in which Satan is said to have “stood up against Israel” (NASB95) and provoked David to perform a census in Israel. The spiritual realities and battles to which we are given an occasional glimpse burst, however, through the back curtain and on to center stage during the earthly ministry of our Savior Jesus. In the gospels we see Satan tempting Christ (e.g., Matt 4:1–11). He enters Judas (John 13:27) and demonic activity seems to increase dramatically during Jesus’s ministry (e.g., Matt 8:16; 8:29; 9:32; 12:22; 15:22; 17:18). Continue reading →
The mere fact that professor Peet would like to be addressed by a particular pronoun does not mean that I am required to address him by that pronoun. That doesn’t mean that I deny his existence or the existence of people who . . . Continue reading →
In Romans chapters 9–11 the Apostle Paul addresses the difficult question of whether the Lord has abandoned his promises to the Jews. Paul concludes that God has not abandoned his promises. He appeals to himself as an example, even though he was . . . Continue reading →
As the culture descends further into post-Christianity and even the memory of Christianity fades in the minds of most Westerners, Christians will find themselves facing many of the same questions faced by the Christians of the first and second centuries. Many of . . . Continue reading →
It was a good to spend an hour with the Regular Reformed Guys talking about the Federal Vision theology. We spend a little time talking Nebraska football, so that’s always good. We even wandered into the revival of the “King James Only” . . . Continue reading →
If you can’t ask a candid question of a professor or fellow students without fear of retribution, you aren’t in a place of learning. That’s because real knowledge can be fueled only by free and open inquiry. The process of learning for . . . Continue reading →
In the papacy there is a book containing the legends or accounts of the saints. I hate it intensely, solely for the reason that it tells of revolting forms of worship and silly miracles performed by idle people. These legends and accounts . . . Continue reading →
1. The question concerning the parts of the church. Do reprobates also belong to it? II. First it is inquired whether besides those called elect, reprobates and infidels also (whether secret or open) are to be considered as true members of the . . . Continue reading →
Andy Smith writes to ask about the administration of communion outside of the visible, institutional church. Specifically he writes to ask whether a Christian college or university may administer communion in chapel or in some other setting but the question is whether . . . Continue reading →
We don’t call ourselves Reformed Baptists because we reserve the word Reformed for people who are actually Reformed.” “Chuck Finney” (A Baptist Minister) on Presbycast episode 13 “Undead Unificating”
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us . . . Continue reading →
Historians like to characterize periods of time. The 16th century is “The Age of Reformation” or “The Early Modern Period.” The 18th century is “The Age of Enlightenment” and 19th century is “The Industrial Age” or “The Age of Westward Expansion.” The . . . Continue reading →
Until very recently most people probably had some idea who they thought Jesus is. The Jews regarded him as a traitorous blasphemer. Muslims regard him as a failed prophet (who did not die nor was raised) who was succeeded by Mohammad. Liberal . . . Continue reading →
However not the fact only of his showing Himself to Mary, but likewise the manner of it claims our attention. When first beholding Him she did not know the Lord, and even after his speech she still supposed Him to be the . . . Continue reading →
Are the writings of the fathers the rule of truth in doctrines of faith and in the interpretation of the Scriptures? We deny against the papists I. Although from the preceding question we are already satisfied that the fathers cannot sit as . . . Continue reading →
