News & Announcements
The sixth commandment of God’s holy moral law says, “You shall not murder.” Christians have always understood this to prohibit abortion, i.e., the unjust taking of a human life in utero. The Didache (c. AD 114), an early Christian document testifying to . . . Continue reading →
Indianapolis Reformed, a church plant in the URCNA, discusses limited atonement in this video. Continue reading →
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We dug through the statistics and it turns out she was citing numbers from the 1930s, before the advent of antibiotics. In 1972, the number of deaths in the United States from legal abortions was 24 and from illegal abortions 39, according . . . Continue reading →
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So, why do these babies die? The Guttmacher Institute has looked at the reasons for late-term abortion, and the reasons are chilling. First, the top-line finding is clear: “[D]ata suggest that most women seeking later terminations are not doing so for reasons . . . Continue reading →
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…[M]ost women seeking later terminations are not doing so for reasons of fetal anomaly or life endangerment. Guttmacher Institute, 2103 quoted in Jonah Goldberg, “Abortion Maximalists Claim the Moral Low Ground,” National Review February 1, 2019.
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If men strive, and hurt a woman. This passage at first sight is ambiguous, for if the word death only applies to the pregnant woman, it would not have been a capital crime to put an end to the foetus, which would . . . Continue reading →
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Wherefore we thought it right, to shew forth with all accuracy, in our present definition the error of such as make and venerate these, for it is the unanimous doctrine of all the holy Fathers and of the six Ecumenical Synods, that . . . Continue reading →
Podcast
Here is the AGR series on the book of Romans with Chris Gordon and R. Scott Clark Continue reading →
The question whether because God the Son became incarnate Christians are free to create images of him has plagued the church since just after the close of the canon. The ancient church, however, rejected them with one voice and the Reformed and Presbyterian churches all confess against images of Christ on biblical and theological grounds. Continue reading →
The church growth movement has been one of the more influential movements in modern evangelicalism for the last 40 years. Pastors receive a steady stream of emails and advertisements promising to “grow the church” if only his congregation will buy this product or service. In some quarters it is unquestioned dogma, it is axiomatic that if the church is not growing numerically it is failing in its mission. Continue reading →
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…Big Eva is not a large German who works in border control for the Bundesrepublik but my term for the network of large evangelical organizations and conferences that seeks to shape the thinking and strategy of the American evangelical churches…. What Big . . . Continue reading →
Resources Explaining the Errors in the Theology of Norman Shepherd and in the So-Called Federal Vision Movement Continue reading →
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The other reason why I prefer the term Household Baptist to Infant Baptist is that it keeps the evangelistic focus of the church in view. I sometimes fear that the most ardent supporters of infant baptism become too inward focused. They have . . . Continue reading →
Christians face now the same great and unending struggle we have always faced: how to recognize when we are being more influenced by the culture than we are by the Word of God. The contours of that struggle have changed over the . . . Continue reading →
In 1923 J. Gresham Machen, a professor at Princeton Theological Seminary, published one of the more important books in the modern history of the Reformed and Presbyterian churches, Christianity and Liberalism. It was a stirring and cogent defense of thesis that biblical, . . . Continue reading →
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Christine Lewis, the labor bureau’s legislative director, said she couldn’t give a blanket answer as to whether churches in Oregon can legally refuse to allow gay groups to rent out their spaces. That depends on “the unique facts of each case,” she . . . Continue reading →
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Q133 Therefore, explain fully this sanctification of ours in Christ. A133 Something is said to be sanctified which is segregated from common pollution, so that it is most pure, and wholly consecrated to God the greatest adversary of all filth. Therefore, in . . . Continue reading →
Resources Moses Was Not Abraham Abraham Was Not Moses Is Abraham “A” Father Or “Our” Father? (1) Is Abraham “A” Father Or “Our” Father? (2) Is Abraham “A” Father Or “Our” Father? (3) Abraham Was A Spiritual, Gracious Covenant The Abrahamic Covenant . . . Continue reading →
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We turn now at last to Romans. The first occurrence of ἔργα νόμου is in 3:20: διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. Dunn explains ἔργα νόμου here as meaning quite specifically those observances . . . Continue reading →
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2:8 Τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως (Tē gar chariti este sesōsmenoi dia pisteōs), “for by grace you are saved through faith.” Paul resumes the line previewed in v. 5 with the addition of explanatory γάρ (gar), “[F]or by grace you . . . Continue reading →
