Paul begins now to make a closer comparison between the law and the nature of man, in order that the origin of the wickedness which leads to death may be more clearly understood. He then sets before us the example of a . . . Continue reading →
Author Archives: Heidelblog
Fedya Says: Please Continue Praying
In the meantime, he grieves his separation from his family, mourns his country’s suffering, and hopes in the gospel. “I believe the Lord is using this terrible situation to advance his gospel,” he said. “That’s the only hope for the world.” Minakov . . . Continue reading →
Hart Reviews Noll—America’s Book: The Rise And Decline Of A Bible Civilization, 1794–1911
Many Americans born after 1960 have trouble imagining that for much of the country’s history the Bible was a chief source of national identity. Older Hollywood directors sometimes get it right. Take “Liberty Heights” (1999), written and directed by Barry Levinson (born . . . Continue reading →
Madueme And Wingard Review Johnson’s Still Time To Care
Throughout the book, Johnson denies that Christians should expect change and prefers to emphasize the stability of our sexual desires and propensities. For example, he writes, “There is no cure for corrupted nature in this life. We remainescapably children of Adam. There is . . . Continue reading →
The Two Sexes As God Created Them Enables A Deeper Union
The noblest of God’s binaries, though, is found in humanity. God crowned us with the honor of bearing his image, uniting a physical body and a rational soul (Genesis 1:26, 2:7). Then he split the man into “male and female” (1:27, 2:22), . . . Continue reading →
Allen On The “Libertine” Question In Romans 6:1
What shall we say then? Are we to continue in sin that grace may abound? (Romans 6:1) [T]he reader must assess whether their interpretation of the preceding verses would likely prompt such a query. In other words, the libertine question in Romans . . . Continue reading →
Waters Contra Intinction: We Must Observe The Sacraments In The Way Christ Instituted Them
We must observe the sacraments in a way that submits to the teaching of Scripture. In the public worship of God, we may only do what God has authorized us to do. What he hasn’t expressly authorized in Scripture is thereby forbidden. . . . Continue reading →
Too Late For This (Western) “Holy Week” But There Is Always Next Year: Rome Offers A Full Indulgence
A plenary indulgence can be obtained during Holy Week for oneself or for a deceased person if one of the following works established by the Church is performed. A plenary indulgence is a grace granted by the Catholic Church through the merits . . . Continue reading →
Trent’s Knowing And Intentional Rejection Of Justification Sola Fide
After theologians the bishops took the floor, song speaking for two or more hours at a time. Some were well-versed in the subject. Their approach, like that of theologians, was generally framed by Scholastic categories, and, despite Pole’s words, they often seemed . . . Continue reading →
University Settles Suit Over Professor’s Right Not To Use Student’s Preferred Pronoun
Shawnee State University will pay a professor $400,000 in damages and attorney’s fees to settle a lawsuit over not using a student’s preferred pronoun. In 2018, Shawnee State philosophy professor Nicholas Meriwether called a transgender student “sir” during a lecture when she . . . Continue reading →
D. G. Hart: What The Church Can Learn From Benjamin Franklin (D. C. April 28, 2022 At 7:00 PM)
What does it mean for the church to be “in the world, but not of it?” What can the church learn from our world, and the world from the church? Darryl Hart of Hillsdale College continues Christ Reformed DC’s spring speaker series on . . . Continue reading →
Is Your Religion Ben Franklin’s Or Paul’s (And Can You Tell The Difference)?
Locke and Shaftesbury opened an intellectual world firmly in the deist camp, even though deism itself was more an outlook and reading list than a card-carrying affiliation. Franklin later described his religious sensibility as the sort of minimalist belief he found in . . . Continue reading →
On The First Day Of The Week
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. She runneth therefore, and cometh to Simon Peter, and to the other disciple . . . Continue reading →
Haldane: “Ungodly” In Romans 4:5 Means What It Says Just As “Works Not” Means What It Says
Ver. 5. —But to him that worketh not, but we leave it on him that justifies the ungodly, his faith is counted for righteousness. But to him that worketh not.—This is entirely misunderstood by Dr. Macknight and Mr. Stuart, as if it . . . Continue reading →
With Presbycast And D. G. Hart: Re-Framing Machen’s Warrior Children
Last night was 2/3 of a full-Rogan (who hosts really long podcasts) with Darryl Hart, Wresbyterian, Brad (“Chortles Weakly”) Isbell, and Dr Clark as they discussed and dissected the recent re-publication, on the website of the National Partnership (the formerly secret organization . . . Continue reading →
The Integralist Abandonment Of Classical Liberalism: The Quiet Revolution
As much as the debates in Commonweal and the Times revealed that Roman Catholics were not of the same mind about the church’s relationship to modern society, those disputes were mild compared to a revival of antiliberalism from Roman Catholic intellectuals. In . . . Continue reading →
Calvin Contra The Star Trek Christology
And while the doors were shut. This circumstance was expressly added, because it contains a manifest proof the Divine power of Christ; but this is utterly at variance with the meaning of the Evangelist. We ought, therefore, to believe that Christ did . . . Continue reading →
Cyril: We Gather On The Eighth Day With Christ And Receive His Body Sacramentally
With good reason, then, are we accustomed to have sacred meetings in churches on the eighth day. And, to adopt the language of allegory, as the idea necessarily demands, we indeed close the doors, but yet Christ visits us and appears unto . . . Continue reading →
Available Online: Warfield On The Emotional Life Of Christ
Thanks to Kim Riddlebarger for pointing us to this valuable resource. B. B. Warfield (1851–1921) was an outstanding scholar of the New Testament Continue reading
Muller: Rethinking The Relation Between Kuyper, Bavinck, And Scholasticism
One writer notes that “Kuyper reflected critically on what he perceived as an increasing emphasis on natural theology through the early centuries of the Reformed tradition,” while another indicates that Kuyper’s views on common grace opened up a place for natural theology. . . . Continue reading →