Boston: Sanctification Is The Work Of The Trinity

FIRST, I shall consider the kinds of sanctification distinguishable. Sanctification of a soul is twofold.

1. Initial sanctification, which is the implanting of the seeds of grace in the soul at first, and is the same with regeneration, 1 John 3:9 wherein the Spirit of Christ comes into the man’s heart with his graces, and takes possession of him for God. The whole soul is cast into a new mould and frame, and the image of God is drawn anew upon it.

2. Progressive sanctification, whereby that change is carried on more and more, the Spirit holding hand to the begun work, Acts 20:32. Satan’s image is more defaced, and the image of God more perfected in the soul; corruption more weakened, and grace more excited and strengthened. This work lasts through the saint’s whole life, and is never perfected till death.

These are one and the same work for substance, though differing in circumstances; and no man has the one, but he has the other too. Initial sanctification goes before justification in the order of nature, as being the principle from which faith doth arise; and this accounts for the apostle’s order in the text: but progressive sanctification, i. e. sanctification distinguished from regeneration, follows justification.

SECONDLY, Let us consider the Author of sanctification, whose work it is.

1. Negatively, It is not the sinner himself, nor any other creature, who is the author of it. We can well defile ourselves with all impurity, but cannot cleanse ourselves. We will lie still in our filthiness, till help come from another quarter, Eph. 2:1. We are bid to cleanse our hands and hearts: but, alas! the rule of our duty is not the measure of our strength.

2. Positively, It is the work of God; for it needs no less power than was necessary for creating a world, or raising the dead. It is the work of a whole Trinity to sanctify a soul, as lightly as many think of being holy. It is the work of the Father, Jude, ver. 1 ‘Sanctified by God the Father;’ of the Son, Eph. 5:26. ‘That he (Christ) might sanctify—it;’ of the Holy Spirit, 2 Thess. 2:13. ‘Through sanctification of the Spirit.’ But in a special manner it belongs to the Spirit; as the Father elects, the Son redeems, and the Holy Ghost sanctifies. It is the work of the Spirit of God then.

Thomas Boston | The Whole Works of Thomas Boston: An Illustration of the Doctrines of the Christian Religion, Part 1, ed. Samuel M‘Millan, vol. 1 (George and Robert King, 1848), 655. (HT: Jim Lincoln)


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