HeidelQuote

What Do Good Faith Exceptions Do To The PCA?

Good Faith Subscription (GFS), the practice of allowing a man to assent to most of the Westminster Standards in “good faith” while allowing him to state minor differences in parts, has been practiced in the Presbyterian Church in America (PCA) for almost . . . Continue reading →

HeidelQuote

Prisha’s Story

Prisha Mosley is a woman who spent years believing she was a man, receiving hormone therapy under the care of doctors and therapists whom she is now suing for damages. The lawsuit is being filed in her former home state of North Carolina, although . . . Continue reading →

Do This and Live: Christ’s Active Obedience as the Ground of Justification

In the controversy between Protestants and Roman Catholics there has been no question whether Jesus obeyed God’s law, but only to what effect. Did Jesus obey the law so as to make it possible for us to cooperate with grace toward future justification, or did he obey God’s law for us (pro nobis) to accomplish our justification once for all? The Protestants affirmed the latter and denied the former. Nevertheless, despite the unity among confessional Protestants on justification, questions have persistently arisen among them concerning the nature, intent, and effect of Jesus’s law keeping and its relation to the justification of sinners. Continue reading →

HeidelQuote

A Warning To Historians Who Would Be Journalists

Calls for amnesty among those who defended and implemented the protocols of the COVID-19 pandemic are hardly news. Emily Oster was the first to call for clemency of advocates for governments’ restrictive measures. She argued that many officials simply did not have sufficient knowledge . . . Continue reading →

HeidelQuote

Riddlebarger On The First Resurrection

The first coming of Christ and his resurrection ensured that in the present age Christians are already raised with him. Christ’s resurrection from the dead also ensured that we believers will be raised bodily at the end of the age (1 Cor. . . . Continue reading →