That the law as a covenant of works was displayed on Mount Sinai appears also from this: the Ten Commandments, written on tables of stone and so given to Moses on Sinai are called, by the apostle Paul, “the ministration of death, written and engraven in stones” (2 Cor. 3:7). Now it is manifest that these commandments are no otherwise the ministration of death than as they are in the form of the covenant of works. In this form they were delivered to Moses to be deposited in the ark in order to prefigure the fulfilling of them by Messiah, the surety of a better covenant (Heb. 7:22), and the concealing of that form, or the removal of it from them, to all who should believe in Him.
John Colquhoun | A Treatise on the Law and Gospel (Grand Rapids: Reformation Heritage Books), 55–56.
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