On the sunny first day of seminar, I sat at the end of a pair of picnic tables with nervous, excited 17-year-olds. Twelve high-school students had been chosen by the Telluride Association through a rigorous application process—the acceptance rate is reportedly around 3 percent—to spend six weeks together taking a college-level course, all expenses paid.
The group reminded me of the heroes of the Mysterious Benedict Society books I was reading to my daughter: Each teenager, brought together for a common project, had some extraordinary ability and some quirk. One girl from California spoke and thought at machine-gun speed and started collecting pet snails during the pandemic; now she had more than 100. A girl from a provincial school in China had never traveled to the United States but had mastered un-accented English and was in love with E.M. Forster. In addition to the seminar, the students practiced democratic self-governance: They lived together and set their own rules. Those first few days, the students were exactly what you would expect, at turns bubbly and reserved, all of them curious, playful, figuring out how to relate to each other and to the seminar texts.
Four weeks later, I again sat in front of the gathered students. Now, their faces were cold, their eyes down. Since the first week, I had not spotted one smile. Their number was reduced by two: The previous week, they had voted two classmates out of the house. And I was next.
“I was guilty of countless microaggressions.”
Each student read from a prepared statement about how the seminar perpetuated anti-black violence in its content and form, how the black students had been harmed, how I was guilty of countless microaggressions, including through my body language, and how students didn’t feel safe because I didn’t immediately correct views that failed to treat anti-blackness as the cause of all the world’s ills.
This might be just another lament about “woke” campus culture, and the loss of traditional educational virtues. But the seminar topic was “Race and the Limits of Law in America.” Four of the 6 weeks were focused on anti-black racism (the other two were on anti-immigrant and anti-indigenous racism). I am a black professor, I directed my university’s black-studies program, I lead anti-racism and transformative-justice workshops, and I have published books on anti-black racism and prison abolition. I live in a predominantly black neighborhood of Philadelphia, my daughter went to an Afrocentric school, and I am on the board of our local black cultural organization.
Like others on the left, I had been dismissive of criticisms of the current discourse on race in the United States. But now my thoughts turned to that moment in the 1970s when leftist organizations imploded, the need to match and raise the militancy of one’s comrades leading to a toxic culture filled with dogmatism and disillusion. How did this happen to a group of bright-eyed high school students?
Vincent Lloyd | “A Black Professor Trapped in Anti-Racist Hell” | February 10, 2023
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Speaking of these sorts of things, SCOTUS has recently made some key decisions that could mean a push-back against this sort of thing. One of them is prohibiting affirmative action as a requirement for college entrance.
Which just points out the absurdity of modern “wokeness”.
“she rushed in to tell us that a student had been harmed by hearing the word “negro.”
So I guess all of Martin Luther King’s speeches are off-limits now? To say nothing of Malcolm X?