Therefore whoever knows well how to distinguish the Gospel from the Law should give thanks to God and know that he is a real theologian. I admit that in the time of temptation I myself do not know how to do this as I should. The way to distinguish the one from the other is to locate the Gospel in heaven and the Law on earth, to call the righteousness of the Gospel heavenly and divine and the righteousness of the Law earthly and human, and to distinguish as sharply between the righteousness of the Gospel and that of the Law as God distinguishes between heaven and earth or between light and darkness or between day and night. Let the one be like the light and the day, and the other like the darkness and the night. If we could only put an even greater distance between them! Therefore if the issue is faith, heavenly righteousness, or conscience, let us leave the Law out of consideration altogether and let it remain on the earth. But if the issue is works, then let us light the lamp of works and of the righteousness of the Law in the night. So let the sun and the immense light of the Gospel and of grace shine in the day, and let the lamp of the Law shine in the night. These two must be distinguished in your mind in such a way that when your conscience is completely terrified by a sense of sin, you will think of yourself. “At the moment you are busy on earth. Here let the ass work, let him serve and carry the burden that has been laid upon him; that is, let the body and its members be subject to the Law. But when you ascend into heaven, leave the ass with his burdens on earth; for the conscience has no relation to the Law or to works or to earthly righteousness. Thus the ass remains in the valley; but the conscience ascends the mountain with Isaac, knowing absolutely nothing about the Law or its works but looking only to the forgiveness of sins and the pure righteousness offered and given in Christ.”
Martin Luther | On Galatians 2:14 in Luther’s Works: Lectures on Galatians, 1535, Chapters 1-4, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann (Saint Louis: Concordia Publishing House, 1999), 26: 115–16.
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