The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
In 1850, a former slave named William J. Anderson built a church building in downtown Madison, Indiana. Anderson had escaped the clutches of slavery and made it just across the Ohio River into Madison. He became a conductor on the Underground Railroad and, . . . Continue reading →
Throughout the book, Johnson denies that Christians should expect change and prefers to emphasize the stability of our sexual desires and propensities. For example, he writes, “There is no cure for corrupted nature in this life. We remainescapably children of Adam. There is . . . Continue reading →
From its inception, the goal of the Classic Reformed Theology Series from Reformation Heritage Books (sponsor of the Heidelcast) has been to present, in English, primary source texts in Reformed theology. This new volume is the sixth in the series, which began . . . Continue reading →
Thanks be to God through Jesus Christ our Lord. Therefore, consequently, on the one hand, I myself serve the law of God with my mind but, on the other, with the flesh I serve the law of sin.”—The Christian Testimony of the Apostle Paul. Continue reading →
The noblest of God’s binaries, though, is found in humanity. God crowned us with the honor of bearing his image, uniting a physical body and a rational soul (Genesis 1:26, 2:7). Then he split the man into “male and female” (1:27, 2:22), . . . Continue reading →
In this episode Dr Clark answers Heidelcalls, texts, and mails with questions, questions, and more questions from 1) Aaron about “covenant renewal worship” (is this a “federal vision” thing or may orthodox Reformed Christians talk this way?); 2) Ritchie (from Ireland) about . . . Continue reading →
What shall we say then? Are we to continue in sin that grace may abound? (Romans 6:1) [T]he reader must assess whether their interpretation of the preceding verses would likely prompt such a query. In other words, the libertine question in Romans . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Jesus did welcome and eat with sinners of various kinds. Some of them were gross sinners but he did not endorse their sin nor make them a “protected class.” He loved them and called them to faith and for all those whom the Father gave him he laid down his life. Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
We must observe the sacraments in a way that submits to the teaching of Scripture. In the public worship of God, we may only do what God has authorized us to do. What he hasn’t expressly authorized in Scripture is thereby forbidden. . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Patrick Hamilton (1504–28) was a preacher of the gospel. He studied Reformation theology in Germany and went home again to Scotland, in 1527, to preach that gospel knowing that he would die for it, and in 1528 he did. He was lured . . . Continue reading →
A plenary indulgence can be obtained during Holy Week for oneself or for a deceased person if one of the following works established by the Church is performed. A plenary indulgence is a grace granted by the Catholic Church through the merits . . . Continue reading →
58 seconds on why we say, “yours is the glory…”. Continue reading →
After theologians the bishops took the floor, song speaking for two or more hours at a time. Some were well-versed in the subject. Their approach, like that of theologians, was generally framed by Scholastic categories, and, despite Pole’s words, they often seemed . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Shawnee State University will pay a professor $400,000 in damages and attorney’s fees to settle a lawsuit over not using a student’s preferred pronoun. In 2018, Shawnee State philosophy professor Nicholas Meriwether called a transgender student “sir” during a lecture when she . . . Continue reading →
What does it mean for the church to be “in the world, but not of it?” What can the church learn from our world, and the world from the church? Darryl Hart of Hillsdale College continues Christ Reformed DC’s spring speaker series on . . . Continue reading →
