Heidelminicast: Berkhof Contra Postmillennialism (1)

Heidelcast

These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. Heidelminicast Series: Contra Postmillennialism All the Episodes of the Heidelcast How . . . Continue reading →

An Update on the Reformation in Africa

In May, we opened our new training center in Meru, Kenya and had men attending our class on Covenant Theology from Tanzania, Kenya, Democratic Republic of Congo, and two from Ethiopia. Nearly forty in attendance. I celebrated my 70th birthday during that . . . Continue reading →

Heidelminicast: Bavinck Contra Postmillennialism (2)

Heidelcast

These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. Heidelminicast Series: Contra Postmillennialism All the Episodes of the Heidelcast How . . . Continue reading →

Theonomy Imposes An Artificial Worldview

Those who have been swept up with various forms of theonomy (or Christian Nationalism) should reflect deeply on the redemptive-historical role of the Old Covenant civil law as well as on how the Apostles spiritually applied it to the New Covenant church. . . . Continue reading →

Heidelminicast: Bavinck Contra Postmillennialism (1)

Heidelcast

These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. Heidelminicast Series: Contra Postmillennialism All the Episodes of the Heidelcast How . . . Continue reading →

Why Do Believers Still Sin?

Sin is greatly confusing for believers. The apostle captures this in Romans 7 when he says “the things that I will not, these I do.” How could the apostle seem to speak in such a defeated manner with regard to sin a . . . Continue reading →