
1st Edition of the Heidelberg Catechism (credit: Jon Payne)
40. Why was it necessary for Christ to suffer “death”?
Because the justice and truth1 of God required, that satisfaction for our sins could be made in no other way than by the death of the Son of God.2
1 Gen 2:17. 2 Heb 2:9. * Rom 6:23.
41. Why was He “buried”?
To show thereby that He was really dead.1
1 Matt 27:59,60. John 19:38-42. Acts 13:29.
42. Since then Christ died for us, why must we also die?
Our death is not a satisfaction for our sin, but only a dying to sin and an entering into eternal life.1
1 John 5:24. Phil 1:23. Rom 7:24, 25.
43. What further benefit do we receive from the sacrifice and death of Christ on the cross?
That thereby our old man is crucified, slain and buried1 with Him, that so the evil lusts of the flesh may no more reign in us,2 but that we may offer ourselves unto Him a sacrifice of thanksgiving.3
1 Rom 6:6-8. Col 2:12. 2 Rom 6:12. 3 Rom 12:1. * 2 Cor 5:15.
44. Why is it added: “He descended into hell”?
That in my greatest temptations I may be assured that Christ my lord, by His inexpressible anguish, pains and terrors, which He suffered in His soul on the cross and before, has redeemed me from the anguish and torment of hell.1
1 Isa 53:10. Matt 27:46. * Ps 18:5. * Ps 116:3.
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- Introduction To The Heidelberg Catechism
- Heidelberg 40: Why Did Jesus Have To Die? (1)
- Heidelberg 41: Why Was Jesus Buried?
- Heidelberg 42: Why Must We Die Too?
- Heidelberg 43: How Does Christ’s Death Benefit Our Sanctification?
- Heidelberg 44: Why Did Jesus Suffer The Torment Of Hell?
- Why Do We Confess “He Descended Into Hell”?
- Strangers And Aliens (17a): As It Was In The Days Of Noah (1 Peter 3:18–22)
Very helpful sermon at the last link. It is such a comfort to know our death pays for nothing and his pays for it all, and that Christian is all about 2 things—mortification and vivification.
I love this just as it is.
But I think it’s beautiful to add Genesis 15:17 to the reference material for Q40.
Yes, no one else’s death could have provided satisfaction. But also no one else was obliged by Covenant to provide satisfaction.
Best
Joe
Excellent! And, by the way, the “justice and truth” (i.e., God’s alone) in the answer to Q. 40 have little to do with the “social justice” touted nowadays by critical theory advocates.