Godfrey On The Lure Of Influence

Now I am not opposed to the idea of trying to be an influence. The Christian community should not isolate itself from discussion with anyone or from common action with non-Christians where the faith is not compromised. Christians should hope, pray, and . . . Continue reading →

New In Print: The Synod of Dort: Historical, Theological, and Experiential Perspectives

The Synod of Dort is one of the most important events in the history of the Reformed Churches. From 1618–16 delegates from the Reformed Churches the Netherlands, the British Isles, and Europe attended (or, in the case of France, were prevented by . . . Continue reading →

It Is Not Edgy, Interesting, Or Lasting

There are socially conservative evangelicals who want to “take back America.” They are looking for a Christian version of the “Bad Orange Man” to critique the culture and to defend them from unbelief, feminism, and the social revolution. Like the social radicals, who are burning down businesses in pursuit of their eschatology, this evangelical apologist burns fields and pickup trucks.
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Fear And Power In Covidville

In the Watergate scandal two city-beat reporters for the Washington Post turned journalists into saviors. They saved us all from the evil Nixon. Covid-19 is a Watergate for  hitherto obscure public health authorities. Mostly benched after WWII by vaccines and the wonders of modern medicine, the public health authorities have been like the Maytag Repairman, playing solitaire on their phones, until Covid.
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Do We Confess That The Preaching Of God’s Word Is God’s Word? A Text-Critical Note On The Second Helvetic Confession

Heinrich Bullinger (1504–75) was Hulrych Zwingli’s successor as the Antistes (Chief Preacher) in Zürich and an influential figure in the transition between the first- and second-generation Reformers. He wrote the Second Helvetic Confession in 1561 as a private document but at the request . . . Continue reading →

The 1619 Project Is Bad History And Boring

Thus to speak of America’s “founding” at all is necessarily to speak of what makes Americans a “people.” When Abraham Lincoln said that the nation was “conceived in liberty” four score and seven years before the dedication of Gettysburg Cemetery—that is, in . . . Continue reading →

Machen Contra Dispensationalism

But what ought to be clearly observed is that Covenant of Works or Covenant of Life did not offer “salvation.” The word “salvation” implies something from which one is saved. Adam was not lost when that Covenant of Life was given him. . . . Continue reading →

Are Good Works Enough?

Good works proceed from saving faith; faith that does not bear fruit is not saving faith (see James 2:19). James 2:24 is talking about works as fruit and evidence of saving faith, not meritorious works that save us. In fact, James reminds . . . Continue reading →