There several ways to classify American denominations. We could distinguish between “liberal” (those who no longer believe Scripture to be God’s inerrant Word or the historic Christian faith) and “conservative” (those who affirm inerrancy and historic Christianity). As Darryl Hart argues in . . . Continue reading →
That the truth of the gospel. There was no danger that Paul would be deprived of his liberty even by yielding to them; but the example would have done harm to others, and therefore he prudently inquired what was expedient. This shows . . . Continue reading →
Guest post by the Rev Mr Dan Milward. I met Dan several years ago when I spoke at a conference hosted by Redeemer PCA in Traverse City. § New City Presbyterian Church is committed to church planting in Detroit. Our church planting . . . Continue reading →
The Oxford American Dictionary gives this informal usage of the noun jerk: A contemptibly obnoxious person § About as soon as I left my evangelical (Southern Baptist) congregation and started associating with Reformed folk, I began to hear this question. I remember . . . Continue reading →
The little fellow is a godly man…his intention is not bad…but he hasn’t accomplished much by his method. I think…that my way is still the best. I speak right out and scold my opponents like schoolboys. For a knotty stump requires a . . . Continue reading →
I do not forget that some of the respected and beloved brethren, who are regarded as the advocates of the doctrines alluded to, tell us continually that they believe substantially as we believe; that the difference between them and us is chiefly, . . . Continue reading →
Guest post by Zac Wyse, who is a licentiate in the United Reformed Churches. He’s a recent WSC graduate and he’s planting a new congregation in Cincinnati. § We are a new church that belongs to a growing federation called the United . . . Continue reading →
Too often modern evangelicals, especially since the middle of the 19th century, have tended to view the medieval church not so much as part of the great stream of the history of the church but as an exception. Evangelicals may know the . . . Continue reading →
David writes to ask about a brief essay I wrote several years back on the distinction between the substance and accidents of the faith and how I reconcile what I wrote there with what I’ve been arguing about the nature of confessional . . . Continue reading →
Today is John Calvin’s birthday. He was born in 1509, in Noyon. In his honor let us watch a video and discuss it. [Editor’s Note: In 2013 someone posted a video featuring the American church historian Martin Marty discussing John Calvin. That . . . Continue reading →
Darryl Hart posted this today: Pope Francis will grant a plenary indulgence – a remission of all temporal punishment due to sin – to World Youth Day Catholic participants, the Vatican announced July 9. Great lots of folk assume that, after Luther . . . Continue reading →
UPDATE Below 7/9/13 Original Post July 2, 2013 On June 20, 2013 the General Synod of the Reformed Church in America, the mainline (liberal) and oldest Dutch Reformed denomination in the US removed the “conscience clause” from its Book of Church Order. . . . Continue reading →
A subject of this nature will engage our attention on the present occasion: namely, the importance of creeds and confessions for maintaining the unity and purity of the visible church. This is a subject which, though it properly belongs to the department . . . Continue reading →
A legal preacher is a preacher who majors in the law to the neglect of the gospel. In practice, he preaches nothing but law. Continue reading →
Earlier this year the Rev. Greg Reynolds (DMin), gave the DenDulk lectures at Westminster Seminary California. He’s pastor of of Amoskeag Presbyterian Church in Manchester, New Hampshire; author of The Word Is Worth a Thousand Pictures: Preaching in the Electronic Age (2001); and editor of Ordained Servant: . . . Continue reading →
In April 2010, Sebastian Heck conducted the first worship service of a new Reformed congregation in the city of Heidelberg. A German native, the pastor trained for the ministry at a non-denominational seminary in Germany before pursuing doctoral studies in the United . . . Continue reading →
The confessional Reformed churches face many struggles. In Recovering the Reformed Confession I classified some of them under two headings, QIRC and QIRE, the quests for illegitimate religious certainty and experience. There are others. We are still playing Whack-a-mole with the Federal . . . Continue reading →
Our dissent finds fault with the framing of the SJC’s Statement of the Issue, “Did the Complainant demonstrate…?” The Complaint was not dependent upon evidentiary sufficiency but on the Record of the Case (ROC). The correct Statement of the Issue would be: . . . Continue reading →
The Reformation is not only a doctrine and a piety. It is those two things but it is also a practice. It entails change in the life of the congregation, not for its own sake but for the sake of bringing that . . . Continue reading →
THE present situation in the Presbyterian Church in the U. S. A. is only one phase of a situation that prevails in the Protestant churches throughout the world. Everywhere—in the countries of Europe and in mission lands—Christianity finds itself in a mighty . . . Continue reading →
