In this episode Dr Clark talks about omnicompetent ministers Continue reading →
One of the themes I have pursued here is the churchlessness of the evangelical movement.1 I have challenged those evangelicals who say they believe the Reformed faith to stop being Nicodemites.2 When other folk see for themselves what is happening and they . . . Continue reading →
Dr Clark answers listener questions on foul mouth, theonomists, and exclusive psalmody Continue reading →
If then a man cannot distinguish aright between the law and the gospel, he cannot rightly understand as much as a single article of divine truth. If he does not have spiritual and just apprehensions of the holy law, he cannot have . . . Continue reading →
Dr Clark answers the listener question: what do sacraments actually do? Continue reading →
In the first article of the series, we learned that the fruit of the Spirit are Christian virtues that glorify God, bless other people, and benefit us. When Christ redeemed us, he gave us his Spirit and united us to himself, giving . . . Continue reading →
A second kind of abrogation of the Law, an outward one, is that the political laws of Moses do not apply to us at all. Therefore we should not restore them to the courthouse or chain ourselves to them in some superstitious . . . Continue reading →
These were the top five posts for the week beginning June 3–9, 2024. Continue reading →
So far, the case has not been terribly difficult or painful. However many evangelicals may be wandering in the churchless wilderness without any congregation whatsoever, there are few responsible evangelical theologians who, however much they may not wish to talk about the . . . Continue reading →
To effect this union [with Christ], the Holy Spirit uses a double instrument, the preaching of the Word and the administration of the sacraments. When we say that the Holy Spirit uses an external minister as instrument, we mean this: both in . . . Continue reading →
In this episode Dr Clark continues in the book of 1 Corinthians, discussing chapter 12. Dr Clark shows us that Paul is writing to unite the body in Corinth because divisions were forming in the congregation due to spiritual immaturity and those divisions were being capitalized on by the hyper-apostles. Continue reading →
Dr Clark continues evaluating the Statement on Christian Nationalism. Continue reading →
For more than a decade I have owned a blueberry field and nursery as the tentmaking part of bi-vocational ministry. Beginning with tender youngstock, meticulously kept and established, the planting has spread into a thriving fruit forest. The plants started with a . . . Continue reading →
It’s a rare week when I don’t receive a message from someone in the conservative Presbyterian and Reformed world reporting a practice that the scandalized sender has witnessed in a NAPARC church. Often the report is of females reading scripture or leading some . . . Continue reading →
The law and the gospel are the principal parts of divine revelation, or rather they are the center, sum, and substance of all the other parts of it. Every passage of sacred Scripture is either law or gospel or is capable of . . . Continue reading →
If I have heard it once, I have heard it countless times: “I’m not a member of any local congregation. I’m a member of the invisible church.” When one hears this, one is tempted to agree with John Murray that it would . . . Continue reading →
Chris Gordon and Brian Lee discuss the successes of church planting and take a closer look at the areas where the process could be improved. Continue reading →
The first two parts of this series discussed the confessional considerations for why I protested the sending of Overture 12 to the magistrates. In this final part, I provide two further considerations: practical and historical. II. Practical Considerations At this point, I . . . Continue reading →
Dr Clark answers the listener question on Genesis 12:3 and Israel Continue reading →
It is further to be observed that Paul says the fathers of the Old Testament “were in bondage under the law,” after the manner of servants, specially by reason of rites and ceremonies. And hence it follows that the observation of a . . . Continue reading →