In this episode Dr Clark answers the question: what to do about an out-of-control government? Continue reading →
Prisha Mosley is a woman who spent years believing she was a man, receiving hormone therapy under the care of doctors and therapists whom she is now suing for damages. The lawsuit is being filed in her former home state of North Carolina, although . . . Continue reading →
These were the top five posts for the week beginning July 1–7, 2024. Continue reading →
In the controversy between Protestants and Roman Catholics there has been no question whether Jesus obeyed God’s law, but only to what effect. Did Jesus obey the law so as to make it possible for us to cooperate with grace toward future justification, or did he obey God’s law for us (pro nobis) to accomplish our justification once for all? The Protestants affirmed the latter and denied the former. Nevertheless, despite the unity among confessional Protestants on justification, questions have persistently arisen among them concerning the nature, intent, and effect of Jesus’s law keeping and its relation to the justification of sinners. Continue reading →
Believers are perfectly and irreversibly justified, and therefore, though their iniquities deserve eternal wrath, yet they can no more make them actually liable to that wrath. It is the peculiar privilege of believers only, who are already justified and so set forever . . . Continue reading →
In this episode Dr Clark considers Paul’s apostolic credentials in contrast to the hyper-apostles. He also explains Paul’s view of what Christianity is as opposed to the view of the hyper-apostles. Continue reading →
My Country Tis of Thee. Continue reading →
The Word is differentiated into law and gospel. The law finds its end in Christ, who sets believers free from the curse of the law so that they may walk according to the Spirit and delight in God’s law in their inner . . . Continue reading →
How much does sin trouble us? I do not mean necessarily the sin we see in society. We are not thinking here specifically about the sexual revolution or the moral decay of our nation, though these are devastating. But rather, consider sin . . . Continue reading →
Dr Clark continues evaluating the Statement on Christian Nationalism. Continue reading →
Chris Gordon and Dan Borvan continue their discussion on redemptive-historical preaching. Continue reading →
As described in R. Scott Clark’s Recovering the Reformed Confession, the Christian Reformed Church in North America (CRC) has been a borderline denomination that appears to have been moving in the direction of the mainline.1 A large concentration of CRC churches, institutions . . . Continue reading →
Calls for amnesty among those who defended and implemented the protocols of the COVID-19 pandemic are hardly news. Emily Oster was the first to call for clemency of advocates for governments’ restrictive measures. She argued that many officials simply did not have sufficient knowledge . . . Continue reading →
As of late, popular Christian culture has been saturated with books critical of evangelicalism—for supporting President Trump and Republicans as a voting bloc, for causing political divisiveness in the church, for being largely white, and for just generally supporting things that the . . . Continue reading →
The first coming of Christ and his resurrection ensured that in the present age Christians are already raised with him. Christ’s resurrection from the dead also ensured that we believers will be raised bodily at the end of the age (1 Cor. . . . Continue reading →
In this episode Dr Clark talks about justification and faith. Continue reading →
The Harry Potter movies were enchanting movies (pun intended). They are shot through with overt theological themes: ontology, good and evil, cosmology, sin, and redemption. Part way through one of them, I remembered something that Bob Godfrey once said, something that I . . . Continue reading →
In this episode Dr Clark answers the question: What is the connection between circumcision and baptism? Continue reading →
All the Reformed Churches, as well as the Lutherans, practically and confessedly recognized the Validity of Romanish Baptism. Gallic Conf., Art. 28. “Because, nevertheless, that in the papacy some scant vestiges of the true Church remain, and especially the substance of Baptism, . . . Continue reading →
It is hard to imagine a more pleasant experience of fellowship with God’s people on earth than to set them in a temperate mountain environment, overlooking a lake, with morning dew rising into a mist, and the saints vigorously singing the Psalms . . . Continue reading →