The core question of the Reformation was this: how can a sinner be right with God? The medieval church had concluded that he cannot, that, before God can accept someone, a person must be entirely sanctified and sanctification is a process initiated . . . Continue reading →
I first encountered Camille Paglia in 1991, just after she had published the essay, “The Joy of Presbyterian Sex.” Blame Bob Godfrey. I was pastoring a church in Kansas City and happened to be visiting Escondido and stopped by Bob’s office. He . . . Continue reading →
It is evident that the Psalmist here expresses the vehement and ardent affection which the faithful ought to have in praising God, when he enjoins musical instruments to be employed for this purpose. He would have nothing omitted by believers which tends . . . Continue reading →
A commenter recently objected that there is no such thing as a Reformed tradition or history of the free or well-meant offer of the gospel. I reply: critics of the Reformed doctrine of the free or well-meant offer are entitled to their . . . Continue reading →
A very good way of testing any view that you may hold is this one: Is this view humbling to me, glorifying to God? If it is, it is probably right. You won’t go far wrong if whatever view you are holding . . . Continue reading →
Racial division is reality, and it’s a tragic reality, when it isn’t necessitated by language barriers. During the Apostolic era, Jews and Gentiles joined hands and worshiped alongside one another. The cultural gulf that had separated them was every bit as extreme . . . Continue reading →
Sometimes it might have seemed that we haven’t had to contend for the gospel but the historical reality is that we were kidding ourselves. In every case where the gospel has been seriously challenged, whether by Pelagius, medieval semi-Pelagianism, Trent in the . . . Continue reading →
I ran into Zach Keele this morning. I mentioned how much I’ve appreciated Sacred Bond and he mentioned this morning and he mentioned that there is now a Kindle version. If you’ve been looking for a clear, simple introduction to traditional Reformed . . . Continue reading →
The cross atop Mt Soledad, in LaJolla has been in place since 1954 but it has been the subject of controversy and continuous and tortuous legal wrangling since at least 1989, when two atheists and the “Society of Separationists” sued in federal court . . . Continue reading →
Despite the received opinion to the contrary, I do not believe that cult prostit,ution was practiced in Greek (and Roman) regions of the NT era. The evidence bought to support this institution in the cities of Corinth and Ephesus was found wanting . . . Continue reading →
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Available research does not support the view that the Federal Reserve System has lived up to its original promise. Early in its career, it presided over both the most severe inflation and the most severe (demand-induced) deflations in post-Civil War U.S. history. . . . Continue reading →
Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind— so . . . Continue reading →
If things are quiet in your house today, you might find it encouraging to listen to the interview I did with my pastor and friend, Chris Gordon, for his broadcast, Abounding Grace Radio. We discussed some of the challenges that Christians face this Christmas . . . Continue reading →
In part 9 we considered the role of the gospel in the Spirit’s work of creating new life and granting faith. We saw that there is no tension between the direct, supernatural working of the Spirit and his use of means in . . . Continue reading →
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star . . . Continue reading →
By etymology, “hyper-Calvinism” is that doctrine which goes “beyond” (hyper) Calvin. Often, however, it is used incorrectly by critics of predestination to describe anyone who believes in reprobation. If teaching reprobation makes one “hyper-Calvinist” then Calvin would be “hyper-Calvinist” and that’s just . . . Continue reading →
When it comes to Mary’s Magnificat, I find that I cannot take away the messages often proffered. Both the mode and content of her revelation will never be afforded me in any sense whatsoever. God will never speak directly to me, and . . . Continue reading →
By this faith, a Christian believes to be true whatsoever is revealed in the Word, for the authority of God Himself speaking therein; and acts differently upon that which each particular passage thereof contains; yielding obedience to the commands, trembling at the . . . Continue reading →
