The third property of Scripture adduced, is its perspicuity (section 7): and here again the Confession is no less precise and guarded than clear and decided in its assertions. The perspicuity of Scripture is sharply affirmed, in the sense that the saving . . . Continue reading →
Strangers And Aliens (13a): Living Among The Pagans (1 Peter 3:1–6)
1Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2when they see your respectful and pure conduct. 3Do not let . . . Continue reading →
Witsius On What “I Will Be Your God” Means
That expression, to be God to any, in its full import, includes life eternal, For, when God becomes the sinner’s God, he then becomes to him what he is to himself. But, what is he to himself? Doubtless, the fountain of eternal . . . Continue reading →
Tocqueville On The Effects Of Socialism On Liberty
A third and final trait, one which, in my eyes, best describes socialists of all schools and shades, is a profound opposition to personal liberty and scorn for individual reason, a complete contempt for the individual. They unceasingly attempt to mutilate, to . . . Continue reading →
EchoZoe Interview On The Trinity
Each new year Andy Olson does an episode of EchoZoe on an essential Christian doctrine and the doctrine of the Trinity certainly fits. The Athanasian Creed begins with these words: “Whosoever will be saved: before all things it is necessary that he . . . Continue reading →
Preaching And Application
Application in preaching is a thorny issue. There is no real question among Reformed folk whether preachers should apply the text of Scripture to the congregation. Most Reformed preachers agree in substance with William Perkins on application. The basic principle in application . . . Continue reading →
She Identified With The Oppressor
In recent years Christian minorities in Syria, Iraq, Iran, and Pakistan have been driven from their homes and seen their businesses burned, young persons raped, and girls turned into sex slaves. Many have been shot and beheaded; some have even been crucified. . . . Continue reading →
Top HB Posts Of 2015
Thank you for reading the HB this year. You were one of over 200,000 people who read the Heidelblog in 2015. There were over 600,000 downloads. Like last year, most readers get here via Twitter, Facebook, The Aquila Report, Feedly, and Monergism.com. . . . Continue reading →
Three Things I Learned In 2015
For me it has been an odd year. I spent a good bit of it on the road between San Diego, where I live and work, and Nebraska, where family lives. That has produced a greater sense of dislocation than usual. Professionally, . . . Continue reading →
Calvin Against Continuing, Extra-Biblical Revelation
Furthermore, those who, having forsaken Scripture, imagine some way or other of reaching God, ought to be thought of as not so much gripped by error as carried away with frenzy. For of late, certain giddy men have arisen who, with great . . . Continue reading →
Office Hours: The Holy Spirit In The First Five Books Of Scripture
The Holy Spirit has sometimes been called the forgotten person of the Trinity. Yet he appears at the very beginning of the Biblical story. Genesis 1:2 says, “The earth was without form and void, and darkness was over the face of the . . . Continue reading →
Strangers And Aliens (12d): Servants Imitating The Suffering Savior (1 Peter 2:18–25)
His suffering was an example to us but it was more than that. It was substitutionary. Jesus suffered in the place of those whom he came to save. He paid the debt owed by all his people, a debt they owed but could never pay. Further, because, by grace alone, through faith alone, by the Holy Spirit, we are united to Christ in his death, we have been separated from from sin. Continue reading →
Trueman: Why Churches And Institutions Go Bad
In my experience, churches, institutions and organizations do not go bad because of coups by liberals. They go bad because otherwise orthodox people sit on their hands – hands of whose cleanness they are always so very proud, yet hands which are . . . Continue reading →
The Fluid Line Between Revivalism And The Cults In Nineteenth-Century American Religion
To most Millerites, Ellen’s visions were simply another manifestation of the unfortunate religious drift of the times toward “fanaticism.” Early 19th-century America abounded with”prophets” of every description, from little-known frontier seers in Ellen Harmon’s own Methodist Church to prominent sectarian leaders. Mother . . . Continue reading →
Strangers And Aliens (12c): Servants Imitating The Suffering Savior (1 Peter 2:18–25)
18Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20For what credit is it . . . Continue reading →
Beza On Saints’ Days, The Christian Sabbath, And Festivals
We say that it is a superstition to esteem one day more holy than another, or to think that to abstain from labour is something which, in itself, pleases God (Rom 14:5, 6; Col 2:16, 17). But, following what the Lord has . . . Continue reading →
Presbyterian And Reformed Ambivalence About Christmas
The Christmas season is nearing its climax. As the shopping ebbs and the work schedule slows a bit (for some anyway—remember in your prayers your local police and firefighters as this can be a difficult time for them) it gives us opportunity . . . Continue reading →
Taking Notes By Hand Is Better
What drives this paradoxical finding? Mueller and Oppenheimer postulate that taking notes by hand requires different types of cognitive processing than taking notes on a laptop, and these different processes have consequences for learning. Writing by hand is slower and more cumbersome . . . Continue reading →
The First Book Of Discipline (1560) On Holy Days
The word of God only, which is the New and Old Testament, shall be taught in every kirk within this realm; and all contrary doctrine to the same shall be impugned and utterly suppressed. We affirm that to be contrary doctrine to . . . Continue reading →
Good On Early Reformed Worship
The Reformed in many places closed organs, and introduced the singing of the psalms into the churches. Many of the old hymn books contained nothing but psalms, although others added hymns to the psalms. But the psalms constituted the basis and centre . . . Continue reading →