On The Necessity And Efficacy Of Good Works In Salvation

Introduction There is no question among orthodox, i.e., confessional, Reformed folk whether good works are necessary as a consequence, evidence, and a fruit of justification and sanctification by grace alone, through faith alone. There is no question whether God’s moral law, whether summarized in . . . Continue reading →

Half-Way Down The Slippery Slope

Building on the “born-that-way” narrative popularized by the LBGT lobby, this pedophile wants his sexuality (identity) to be recognized as normal. This article does not appear in some out-of-the-way, obscure publication but in Salon.com It almost seems like a parody such as . . . Continue reading →

Strangers And Aliens (1): Christ’s Abounding Graces (1 Peter 1:1–2)

I suspect this sort of idea is difficult for some of us to receive with joy. It is not on many of our agendas to to be so identified with Christ, in this hostile world, as to be required to suffer and die for him. It was only Peter’s agenda, however, and therefore on God’s agenda. Remember, the Lord Jesus had promised Peter, “when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21.18). Jesus predicted Peter’s martyrdom and Peter was, in effect predicting suffering, if not martyrdom for his readers. Continue reading →

Heidelberg 128: The Doxology

We might first associate the word doxology with the song often sung at the close of public worship services but it is, in fact, two Greek words (δόξᾰ + λογία), which was taken over into medieval Latin and thence into English in . . . Continue reading →

Office Hours: After Obergefell (pt 1)

Office Hours

Recently the Supreme Court of the United States issued a very significant decision widely known as Obergefell. In that 5–4 ruling, writing for the majority, Justice Kennedy argued that same-sex marriage is protected under the 14th Amendment, which was ratified after the . . . Continue reading →