Wycliffe (14th century; based on the Vulgate): “and thou schalt be undur power of the hoseband, and he schal be lord of thee” Tyndale (1530s): “And thy lustes shall pertayne to thy husbond and he shall rule thee.” Great Bible (1540): “Thy . . . Continue reading →
In this episode we see that the benefits of the New Covenant are the benefits of the covenant of grace. There are some who see a strong discontinuity between the promises made to Abraham and the new covenant promised Jeremiah 31. There . . . Continue reading →
Perhaps as a result of the value they place on good sermons, church leadership and the style of worship services, many people – even in this age of technology – find there is no substitute for face-to-face interaction when seeking information about . . . Continue reading →
…The Big Eva world is indeed run as the personal fiefdom of a few, even if many of those decent people involved on the various mastheads are unaware of this. But cross those few, or touch their dogmatic golden calves, and you . . . Continue reading →
For many Christians around the globe the Reformation may never have seemed quite as remote as it might seem today but never has it been more needed and relevant. At the moment the Reformation was inaugurated, the Scripture had been displaced by . . . Continue reading →
So Burk argues that Christ’s not grasping for equality with God belongs not only to the economic but to the ontological Trinity. That is an extraordinary claim! He is asserting far more than a simple acknowledgement that the Father and Son are . . . Continue reading →
Here indeed is pure and real religion: faith so joined with an earnest fear of God that this fear also embraces willing reverence, and carries with it such legitimate worship as is prescribed in the law. And we ought to note this . . . Continue reading →
Truth as a proposition is found to be offensive by what it implies. That is, if the proposition is correct I must be wrong, ergo you are judging me. Or, if we are passionate about the truth the response is normally, ‘why . . . Continue reading →
Academic life at Westminster Seminary California does not happen only in the classroom. It happens in prayer, it happens in the chapel, it happens in casual hallway discussions, and when one faculty member walks out of his office and into a colleague’s . . . Continue reading →
The 2016–17 academic year has begun. It’s time for introductory and orientation lectures. Yesterday I was talking with the Ancient Church (patristics) class about the what history is or what historians do and why history is important. Americans, in particular, it seems . . . Continue reading →
Ver. 5. “For Moses,” he says, “describeth the righteousness which is of the Law.” What he means is this. Moses showeth us the righteousness ensuing from the Law, what sort it is of, and whence. What sort is it then of, and . . . Continue reading →
III. However, the received opinion among the orthodox is that the promise given to Adam was not only of a happy life to be continued in paradise, but of a heavenly and eternal life (to which he was to be carried after . . . Continue reading →
VII. Second, a law was imposed upon Adam, which necessarily implies a federal agreement and contract. For he who receives it, binds himself officially to obedience under the punishment denounced through the same; he who gives it (for the very reason that . . . Continue reading →
1. This covenant, called “the old covenant,” was never intended to be of itself the absolute rule and law of life and salvation unto the church, but was made with a particular design, and with respect unto particular ends. This the apostle . . . Continue reading →
The same doctrine Moses repeated in his ministry. For he also inculcated the same precepts upon which the covenant of works had been built: he both repeated the same solemn saying, He who doeth these things shall live in them, Lev. 18:5 . . . Continue reading →
Quest. Now, whence comes this rootedness and firm stability of God’s children? Ans. Especially from this, that they are now in the covenant of grace, rooted in Christ, who is God-man, in whom they are firmly rooted. In Adam we had a . . . Continue reading →
3. In the promises. The law promises life to those who are righteous in themselves, or on the condition of righteousness, and perfect obedience. “He that doeth them, shall live in them.” “If thou wilt enter into life, keep the commandments.” (Lev. . . . Continue reading →
LEV. 18:5. Ye shall therefore keep my statutes. Although Moses introduces this passage, where he exhorts the Israelites to cultivate chastity in respect to marriage, and not to fall into the incestuous pollutions of the Gentiles, yet, as it is a remarkable . . . Continue reading →