There is a great lot of talk in the evangelical and Reformed world(s) about sola Scriptura but one has the growing sense that not only is the Reformation scripture principle not well understood (e.g., it is often misconstrued as an endorsement of . . . Continue reading →
I. As the ceremonial law was concerned with God, the political was concerned with the neighbor. II. In those matters on which it is in harmony with the moral law and with ordinary justice, it is binding upon us. III. In those . . . Continue reading →
As I hasten to a conclusion, I am compelled to pass by your calumny, that, leaning entirely to our own judgment, we find not in the whole Church one individual to whom we think deference is due. That it is a calumny, . . . Continue reading →
In the early days of the Federal Vision one of the errors the confessional Presbyterian and Reformed (hereafter P&R) churches were facing was the claim that, at the judgment believers will stand before God partly on the basis of Christ’s righteousness imputed . . . Continue reading →
6. What condition is attached to the covenant of grace? The condition attached to the covenant of grace is faith in Jesus Christ. 13. Why Should a Christian want to obey the law of God as an evidence of the truth of . . . Continue reading →
3. THE NECESSITY OF GOOD WORKS. There can be no doubt about the necessity of good works properly understood. They cannot be regarded as necessary to merit salvation, nor as a means to retain a hold on salvation, nor even as the . . . Continue reading →
We reject the error of those who teach: That there are various kinds of election of God unto eternal life: the one general and indefinite, the other particular and definite; and that the latter in turn is either incomplete, revocable, non-decisive, and . . . Continue reading →
In the course of writing this report, I consulted a number of individuals who asked that I not thank them by name. Some feared an angry response from the more militant elements of the LGBT community; others feared an angry response from . . . Continue reading →
VII. We shall leave to the students of the physical world the problem of describing the nature of the various creatures [in the creation narrative]. For us, it is sufficient to to list them according to the days of creation. JOHANNES WOLLEBIUS, . . . Continue reading →
This gallery contains 9 photos.
Adam writes: The Reformation is such a complex series of events, myths and errors are bound to crop up around its memory. In this laid back conversation with R Scott Clark…we get the details on some of what really went down all . . . Continue reading →
xix. The means of finding out the true meaning of scripture are: constant prayer, knowledge of the language, examination of originals, consideration of the argument and purposes of the passage, distinction between literal and figurative passages; understanding of causes, circumstances, and consequences; . . . Continue reading →
But above all else, I beg the sincere reader, and I beg for the sake of our Lord Jesus Christ himself, to read those things judiciously, yes, with great commiseration. May he be mindful of the fact that I was once a . . . Continue reading →
It is October 2017. 500 years ago this month Martin Luther wrote 95 theses against the abuse of indulgences in the Western church. We have traced the Reformation to this date for a long time but as you and I have discussed . . . Continue reading →
Hermeneutics is the art of interpreting texts. Our English word comes from the Greek word for “interpretation” (ἑρμηνεία). It was used among the classical pagan authors (e.g., Plato and Xenophon) and the verb “to interpret” is used in the New Testament. Scripture . . . Continue reading →
It’s available in DVD, BluRay, and digital on-demand. My BluRay copy arrived in the mail today. It goes on sale October 2. Here’s my blurb: It has been a little more than a decade since Collin Hansen called attention to the Young, . . . Continue reading →
Perhaps the first post-Apostolic use of the New Testament verb “to justify” (δικαιόω) occurs in 1 Clement, written just after 100 AD to the same Corinthian congregation to whom Paul had written half a century earlier. There is no claim of authorship . . . Continue reading →
This gallery contains 4 photos.
Therefore the only difference between Abraham’s faith and ours is this: Abraham believed in the Christ who was to be manifested, but we believe in the Christ who has already been manifested; and by that faith we are all saved. Martin Luther . . . Continue reading →
it would be tedious, dearly beloved, were I to recount every episode from the history of the Psalms, especially since it is necessary now to offer something from the New Testament and confirmation of the Old, lest one think the ministry of . . . Continue reading →