Resources On Christmas, Advent, And The Church Calendar

Christmas, the Advent season in the church calendar, is a part of the culture. Christmas advertisements seem almost to run year round now. It is the one time when it almost seems acceptable (again) to be a Christian. Between the commercial and cultural pressure on one side and the religious impulse on the other, the press to observe Christmas or the Advent season of the church calendar is great. Yet, there are good reasons why members, elders, and laity ought to think critically about Christmas, advent, and the church calendar generally. Continue reading →

Is Your Pastor A Sex Therapist?

If you want to build an audience, talk relationships. It really works. Spiritual gurus have built their empires addressing the subject. After all, who doesn’t need help to improve their marriage? Talking relationship is the most relevant subject anyone could address. I . . . Continue reading →

Of Faith And Football

Paul Koch is 1991 graduate of the University of Nebraska–Lincoln, where he served as Strength and Conditioning Specialist for the Husker Power and Performance Team from 1987–96. He was part of the strength team that helped to produce national championship football teams . . . Continue reading →

Canons Of Dort (7): God Graciously Chose His Elect Out Of The Mass Of Fallen Humanity

The Synod of Dort gathered for several reasons but among them two were chief: to defend basic Augustinian anti-Pelagian theology and preserve the Protestant Reformation doctrines of salvation by grace alone (sola gratia), through faith alone (sola fide). They Reformed churches from . . . Continue reading →

Calvin On Thanksgiving

It ought to be particularly noticed, that it is no ordinary token of gratitude which he promises, but such as God required for rare blessings; namely, that the faithful should come into his sanctuary, and there bear solemn testimony to the grace . . . Continue reading →

Canons Of Dort (5): God Ordains Means To Call His Elect

The first thing that the Reformed churches said in response to the Remonstrants, whom the Reformed saw as seeking to take the churches back toward the medieval system of salvation by grace and our cooperation with grace, was, in effect, “we are too sinful to be saved by any other way than by God’s unconditional favor” (sola gratia). The second thing that the Reformed did in response to the Remonstrants was to quote two passages: 1 John 1:9 and John 3:16. Continue reading →