We all agree there should be truth in worship. But shouldn’t worship also be in truth? There’s a big difference between having truth in worship and worshipping in truth. Having truth in worship means you got some Bible in there. But worshiping . . . Continue reading →
Young Evangelicals, we are told, leave the faith because Evangelicals have changed political and social behaviors. There is little evidence for that. What evidence that is offered—Trump’s supposed popularity—is more evidence of Evangelicals not changing their political habits than of them changing. . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Yet perhaps one of the reasons why so many people—including Christians—have been drawn to forms of critical theory and their activism is that at times they see a lack of love and mercy in the church and abuses by those in positions . . . Continue reading →
The discussion of the differences between Baptist and Reformed theology is a sensitive but important question. Thus, I think I should explain why I am writing this series. In my experience, some Baptists, especially those who identify with the Particular Baptist tradition, . . . Continue reading →
In this episode Dr Clark continues his series on the Canons of Dort where we are looking at the Second Head of Doctrine of the Canons of Dort on the atonement. Synod was responding to Remonstrant criticisms that the orthodox Reformed view . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
The footnote at the beginning of the Minutes of the Presbyterian Church in America states, “Unfortunately, the first leaf of the minutes of this presbytery is missing… The date of organization is generally accepted as 1706, in Philadelphia.”1 The absence of the . . . Continue reading →
The Mosaic law itself did not originate the notion of personal obedience de novo, since it recapitulated a more fundamental creational principle of righteousness through obedience to the Creator’s covenant stipulations. Further, the Mosaic law did not introduce a new way of . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
The other day, a friend wrote to tell me he’d been suspended from Twitter. Two of his tweets had triggered the ban on “promoting violence against, threatening, or harassing other people on the basis of race, ethnicity, national origin, sexual orientation, gender, . . . Continue reading →
For some years I have complained about Baptist squatters in the Reformed house. These are those Baptists who insist on re-defining the adjective Reformed. As it turns out, however, this habit of squatting is not new at all. Indeed, one of the . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Pearls should not be cast before swine. This has its truth, but kingdom preaching pays no attention to this. Instead, the preaching here in this parable is undiscriminating, wild, even promiscuous. The Word is scattered randomly. There is no strategy, programming or . . . Continue reading →
No one can deny that we are living in strange times for Reformed theology. For example, we are hard-pressed to find enough professing Christians theologically astute enough to be actual Arminians. What is a Reformed person to do when there are not . . . Continue reading →
The category “conversion therapy” (CT) was always dubious. Coined in 1991, the term was a grab-bag, a way of lumping together a variety of approaches to the treatment of same-sex attraction (SSA). As a result of the various bans on CT, when . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Since, then, you say that the additional name “Christ” or “Anointed” implies that He came with the command of the Father to establish a royal priesthood, explain first what the kingdom of Christ is. A. A kingdom is a kind of rule . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Indirectly, with all due concessions for logical consequences, divine providence, and human nature, I’m going to tell you why there are packs of feral children killing 73-year-old men in the streets of Philadelphia today. To do so I’ll have to tell you . . . Continue reading →
